Mad for Foucault: Rethinking the Foundations of Queer TheoryColumbia University Press, 5. nóv. 2009 - 304 síður Michel Foucault was the first to embed the roots of human sexuality in discipline and biopolitics, therefore revolutionizing our conception of sex and its relationship to society, economics, and culture. Yet over the past two decades, scholars have limited themselves to the study of Foucault's History of Sexuality, volume 1 paying lesser attention to his equally explosive History of Madness. In this earlier volume, Foucault recasts Western rationalism as a project that both produces and represses sexual deviants, calling out the complicity of modern science and the exclusionary nature of family morality. By reclaiming these deft moves, Lynne Huffer teases out exciting new strands of Foucauldian thought. She then revisits the theorist's ethical work in light of these discoveries, divining an ethics of eros that sees sexuality as a lived experience we are repeatedly called on to remember. Throughout her study, Huffer weaves her own experiences together with Foucault's, sampling from unpublished interviews and other archived materials in order to intimately rework the problem of sexuality as a product of reason. |
From inside the book
Niðurstöður 6 - 10 af 50
Síða 6
... writes, “might serve as the basis for a genealogy of imprisonment that would differ significantly from Foucault's.”8 Given this context, it was hard for me to put my feminist and antiracist worries aside and embrace Foucault. And yet ...
... writes, “might serve as the basis for a genealogy of imprisonment that would differ significantly from Foucault's.”8 Given this context, it was hard for me to put my feminist and antiracist worries aside and embrace Foucault. And yet ...
Síða 11
... writes in his letter to Barraqué, “like Swann, to stand guard at the entrance to the Verdurin palace until the first rays of dawn appear.”15 Eribon describes the relationship between Foucault and Barraqué, which lasted from introduction 11.
... writes in his letter to Barraqué, “like Swann, to stand guard at the entrance to the Verdurin palace until the first rays of dawn appear.”15 Eribon describes the relationship between Foucault and Barraqué, which lasted from introduction 11.
Síða 14
... writes to Barraqué, like a red thread, forever knotted into the fabric of your life. My sole wish is your happiness, your freedom, your pleasure. As your letters cease I too disappear, becoming a myth. Sometimes, at night, in my narrow ...
... writes to Barraqué, like a red thread, forever knotted into the fabric of your life. My sole wish is your happiness, your freedom, your pleasure. As your letters cease I too disappear, becoming a myth. Sometimes, at night, in my narrow ...
Síða 17
... writes, “Having mastered his madness, and having freed it by capturing it in the gaols of his gaze and his morality, having disarmed it by pushing it into a corner of himself finally allowed man to establish that sort of relation to the ...
... writes, “Having mastered his madness, and having freed it by capturing it in the gaols of his gaze and his morality, having disarmed it by pushing it into a corner of himself finally allowed man to establish that sort of relation to the ...
Síða 27
... writes. Foucault's later “redefinition of transgression as an endless task or permanent process of contestation and experimentation signals the end of the phenomenological quest for an essential experience that characterizes Madness and ...
... writes. Foucault's later “redefinition of transgression as an endless task or permanent process of contestation and experimentation signals the end of the phenomenological quest for an essential experience that characterizes Madness and ...
Efni
1 | |
1 How We Became Queer | 44 |
2 Queer Moralities | 87 |
3 Unraveling the Queer Psyche | 127 |
4 A Queer Nephew | 194 |
5 A Political Ethic of Eros | 242 |
Notes | 281 |
Works Cited | 313 |
Index | 325 |
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acts alterity appear archive argue becomes begins body Butler calls Cartesian cault century chapter conception confinement constitutes context continues course critical critique death Deleuze describes dialectical discursive double emergence engagement English eros erotic ethical exclusion existence experience feminist figure final force Foucauldian Foucault freedom French Freud gender gives Hegelian History of Madness homosexual Ibid identity important includes insists ironic irony knowledge language later limit lives meaning moral movement Nephew never Nietzsche Nietzschean object opening original passage performativity perspective philosophical play political position possibility practice preface present problem produces psyche psychic psychoanalysis puts queer theory question reading reason relation says sense sexual ship of fools social space speak specifically split story structure thing thinking thought tion traces transformation translation modified truth turn unreason voice writes