Mad for Foucault: Rethinking the Foundations of Queer TheoryColumbia University Press, 5. nóv. 2009 - 304 síður Michel Foucault was the first to embed the roots of human sexuality in discipline and biopolitics, therefore revolutionizing our conception of sex and its relationship to society, economics, and culture. Yet over the past two decades, scholars have limited themselves to the study of Foucault's History of Sexuality, volume 1 paying lesser attention to his equally explosive History of Madness. In this earlier volume, Foucault recasts Western rationalism as a project that both produces and represses sexual deviants, calling out the complicity of modern science and the exclusionary nature of family morality. By reclaiming these deft moves, Lynne Huffer teases out exciting new strands of Foucauldian thought. She then revisits the theorist's ethical work in light of these discoveries, divining an ethics of eros that sees sexuality as a lived experience we are repeatedly called on to remember. Throughout her study, Huffer weaves her own experiences together with Foucault's, sampling from unpublished interviews and other archived materials in order to intimately rework the problem of sexuality as a product of reason. |
From inside the book
Niðurstöður 6 - 10 af 52
Síða 3
... splitting. This introduction gestures toward the splits that fracture the surface of this fairly contained ... split between reason and unreason. But “unreason,” Ian Hacking reminds us, “is no longer part of daily language” (M ...
... splitting. This introduction gestures toward the splits that fracture the surface of this fairly contained ... split between reason and unreason. But “unreason,” Ian Hacking reminds us, “is no longer part of daily language” (M ...
Síða 4
... split that separates reason from unreason. As someone who speaks mostly with a voice of reason, I accept the ironic terms of this project: that is, my own place in a grid of historical contingencies that separate reason from unreason ...
... split that separates reason from unreason. As someone who speaks mostly with a voice of reason, I accept the ironic terms of this project: that is, my own place in a grid of historical contingencies that separate reason from unreason ...
Síða 5
... splitting and getting lost in the thicket. I had been working on Foucault for a number of years in a quiet, relatively invisible way. I taught him in seminars, read most of his work, and even used him in some of my own thinking about ...
... splitting and getting lost in the thicket. I had been working on Foucault for a number of years in a quiet, relatively invisible way. I taught him in seminars, read most of his work, and even used him in some of my own thinking about ...
Síða 6
... split. The splitting gets worse. For within each of these categories, other splits appear. A big one for me—a crack as deep as the San Andreas fault—is the split between my political activist self and the academic self that speaks the ...
... split. The splitting gets worse. For within each of these categories, other splits appear. A big one for me—a crack as deep as the San Andreas fault—is the split between my political activist self and the academic self that speaks the ...
Síða 7
... split with which my own splittings started. Further, his role in that split in relation to me— his role as my Foucault—has a dimension that is at once personal, intellectual, and affective. As I mentioned earlier, I call that dimension ...
... split with which my own splittings started. Further, his role in that split in relation to me— his role as my Foucault—has a dimension that is at once personal, intellectual, and affective. As I mentioned earlier, I call that dimension ...
Efni
1 | |
1 How We Became Queer | 44 |
2 Queer Moralities | 87 |
3 Unraveling the Queer Psyche | 127 |
4 A Queer Nephew | 194 |
5 A Political Ethic of Eros | 242 |
Notes | 281 |
Works Cited | 313 |
Index | 325 |
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Common terms and phrases
Age of Reason archive argue Barraqué becomes biopolitical biopower bourgeois Butler Cartesian cault century chapter coextension cogito conception confinement constitutes context Dean and Lane Deleuze Deleuzian Derrida Descartes desubjectivation dialectical Diderot Discipline and Punish discursive Droit emergence emphasis added Eribon eros erotic ethics of eros exclusion experience feminism feminist figure Foucauldian Foucault calls Foucault describes Foucault puts Foucault writes Foucault’s ethics freedom French Freud Freudian Genealogy Genealogy of Morals gesture Hegel Hegelian Hermeneutics heterotopian History of Madness homosexual Ibid identity insists interiority ironic irony language lives lyricism Madness’s Michel Foucault modern moral movement ness Nietzsche Nietzschean paradoxically passage perspective philosophical political practice preface produces psyche psychic psychoanalysis queer theory question Rameau’s Nephew rationalist reading reason and unreason relation repressive rupture Sedgwick sexual subject ship of fools speak specifically split story structure subjectivation sublated theory’s thinking tion tragic transformation translation modified undoing