Mad for Foucault: Rethinking the Foundations of Queer TheoryMichel Foucault was the first to embed the roots of human sexuality in discipline and biopolitics, therefore revolutionizing our conception of sex and its relationship to society, economics, and culture. Yet over the past two decades, scholars have limited themselves to the study of Foucault's History of Sexuality, volume 1 paying lesser attention to his equally explosive History of Madness. In this earlier volume, Foucault recasts Western rationalism as a project that both produces and represses sexual deviants, calling out the complicity of modern science and the exclusionary nature of family morality. By reclaiming these deft moves, Lynne Huffer teases out exciting new strands of Foucauldian thought. She then revisits the theorist's ethical work in light of these discoveries, divining an ethics of eros that sees sexuality as a lived experience we are repeatedly called on to remember. Throughout her study, Huffer weaves her own experiences together with Foucault's, sampling from unpublished interviews and other archived materials in order to intimately rework the problem of sexuality as a product of reason. |
From inside the book
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Síða 17
And in that refusal, an opening is forged in a language other than that of science. In my reading, then, the Foucault archive symbolizes that part of “Foucault” which “Foucault” himself rejected as the biographical Exterior of his own ...
And in that refusal, an opening is forged in a language other than that of science. In my reading, then, the Foucault archive symbolizes that part of “Foucault” which “Foucault” himself rejected as the biographical Exterior of his own ...
Síða 18
That opening of a path points, paradoxically, to what Foucault in 1961 called “a passage refused by the future, a thing in becoming which is irreparably less than history” (M xxxi). This enigmatic phrase suggests that, in our habitual, ...
That opening of a path points, paradoxically, to what Foucault in 1961 called “a passage refused by the future, a thing in becoming which is irreparably less than history” (M xxxi). This enigmatic phrase suggests that, in our habitual, ...
Síða 19
In that sense, the opening of a passage produced by the mad “thing in becoming” is inevitably an opening “refused by the future” because that future—the act by which the present makes sense of itself— depends on the sense making of ...
In that sense, the opening of a passage produced by the mad “thing in becoming” is inevitably an opening “refused by the future” because that future—the act by which the present makes sense of itself— depends on the sense making of ...
Síða 20
... to the first preface of Foucault's first book—constitutes the vertiginous opening to the rest of Foucault's work: “Men are so necessarily mad, that not being mad would be being mad through another trick [tour] that madness played.
... to the first preface of Foucault's first book—constitutes the vertiginous opening to the rest of Foucault's work: “Men are so necessarily mad, that not being mad would be being mad through another trick [tour] that madness played.
Síða 32
an “anonymous murmur . . . without beginning or end” (7) who confronts what Foucault calls in “The Thought of the Outside” (1966) “this anonymity of language liberated and opened to its own boundlessness.”60 This insistence on Foucault ...
an “anonymous murmur . . . without beginning or end” (7) who confronts what Foucault calls in “The Thought of the Outside” (1966) “this anonymity of language liberated and opened to its own boundlessness.”60 This insistence on Foucault ...
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Efni
1 | |
1 How We Became Queer | 44 |
2 Queer Moralities | 87 |
3 Unraveling the Queer Psyche | 127 |
4 A Queer Nephew | 194 |
5 A Political Ethic of Eros | 242 |
Notes | 281 |
Works Cited | 313 |
Index | 325 |
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acts alterity appear archive argue becomes begins body Butler calls Cartesian cault century chapter conception confinement constitutes context continues course critical critique death Deleuze describes dialectical discursive double emergence engagement English eros erotic ethical exclusion existence experience feminist figure final force Foucauldian Foucault freedom French Freud gender gives Hegelian History of Madness homosexual Ibid identity important includes insists ironic irony knowledge language later limit lives meaning moral movement Nephew never Nietzsche Nietzschean object opening original passage performativity perspective philosophical play political position possibility practice preface present problem produces psyche psychic psychoanalysis puts queer theory question reading reason relation says sense sexual ship of fools social space speak specifically split story structure thing thinking thought tion traces transformation translation modified truth turn unreason voice writes