Mad for Foucault: Rethinking the Foundations of Queer TheoryColumbia University Press, 5. nóv. 2009 - 304 síður Michel Foucault was the first to embed the roots of human sexuality in discipline and biopolitics, therefore revolutionizing our conception of sex and its relationship to society, economics, and culture. Yet over the past two decades, scholars have limited themselves to the study of Foucault's History of Sexuality, volume 1 paying lesser attention to his equally explosive History of Madness. In this earlier volume, Foucault recasts Western rationalism as a project that both produces and represses sexual deviants, calling out the complicity of modern science and the exclusionary nature of family morality. By reclaiming these deft moves, Lynne Huffer teases out exciting new strands of Foucauldian thought. She then revisits the theorist's ethical work in light of these discoveries, divining an ethics of eros that sees sexuality as a lived experience we are repeatedly called on to remember. Throughout her study, Huffer weaves her own experiences together with Foucault's, sampling from unpublished interviews and other archived materials in order to intimately rework the problem of sexuality as a product of reason. |
From inside the book
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Síða 13
... purpose of letting Monsieur know he's thinking of him. Later (it's clear things aren't going well), Foucault becomes Eurydice, languishing in the void. figure 0.2. Ceiling mosaic, Ravenna baptistry (fifth century). introduction 13.
... purpose of letting Monsieur know he's thinking of him. Later (it's clear things aren't going well), Foucault becomes Eurydice, languishing in the void. figure 0.2. Ceiling mosaic, Ravenna baptistry (fifth century). introduction 13.
Síða 15
... later, that he wrote Madness a bit blindly, “in a kind of lyricism that came out of personal experience.”21 It was an experience he compared, in one of his letters to Barraqué, to an emerging philosophical landscape: pale, unreal, and ...
... later, that he wrote Madness a bit blindly, “in a kind of lyricism that came out of personal experience.”21 It was an experience he compared, in one of his letters to Barraqué, to an emerging philosophical landscape: pale, unreal, and ...
Síða 20
... later, in Foucault's 1972 preface, he also renounces the gesture through which the “monarchy of the author” establishes itself in “a declaration of tyranny” and an act of “eminent sovereignty” over the meaning of a book (M xxxviii) ...
... later, in Foucault's 1972 preface, he also renounces the gesture through which the “monarchy of the author” establishes itself in “a declaration of tyranny” and an act of “eminent sovereignty” over the meaning of a book (M xxxviii) ...
Síða 23
... thrilled to have discovered such a “confession.” Later that evening, I mentioned the passage to my companions at the archives who were working on other writers. They stared at me blankly. Yeah, they responded, so introduction 23.
... thrilled to have discovered such a “confession.” Later that evening, I mentioned the passage to my companions at the archives who were working on other writers. They stared at me blankly. Yeah, they responded, so introduction 23.
Síða 27
Þú hefur náð skoðunarhámarki fyrir þessa bók.
Þú hefur náð skoðunarhámarki fyrir þessa bók.
Efni
1 | |
1 How We Became Queer | 44 |
2 Queer Moralities | 87 |
3 Unraveling the Queer Psyche | 127 |
4 A Queer Nephew | 194 |
5 A Political Ethic of Eros | 242 |
Notes | 281 |
Works Cited | 313 |
Index | 325 |
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Common terms and phrases
Age of Reason archive argue Barraqué becomes biopolitical biopower bourgeois Butler Cartesian cault century chapter coextension cogito conception confinement constitutes context Dean and Lane Deleuze Deleuzian Derrida Descartes desubjectivation dialectical Diderot Discipline and Punish discursive Droit emergence emphasis added Eribon eros erotic ethics of eros exclusion experience feminism feminist figure Foucauldian Foucault calls Foucault describes Foucault puts Foucault writes Foucault’s ethics freedom French Freud Freudian Genealogy Genealogy of Morals gesture Hegel Hegelian Hermeneutics heterotopian History of Madness homosexual Ibid identity insists interiority ironic irony language lives lyricism Madness’s Michel Foucault modern moral movement ness Nietzsche Nietzschean paradoxically passage perspective philosophical political practice preface produces psyche psychic psychoanalysis queer theory question Rameau’s Nephew rationalist reading reason and unreason relation repressive rupture Sedgwick sexual subject ship of fools speak specifically split story structure subjectivation sublated theory’s thinking tion tragic transformation translation modified undoing