Mad for Foucault: Rethinking the Foundations of Queer TheoryMichel Foucault was the first to embed the roots of human sexuality in discipline and biopolitics, therefore revolutionizing our conception of sex and its relationship to society, economics, and culture. Yet over the past two decades, scholars have limited themselves to the study of Foucault's History of Sexuality, volume 1 paying lesser attention to his equally explosive History of Madness. In this earlier volume, Foucault recasts Western rationalism as a project that both produces and represses sexual deviants, calling out the complicity of modern science and the exclusionary nature of family morality. By reclaiming these deft moves, Lynne Huffer teases out exciting new strands of Foucauldian thought. She then revisits the theorist's ethical work in light of these discoveries, divining an ethics of eros that sees sexuality as a lived experience we are repeatedly called on to remember. Throughout her study, Huffer weaves her own experiences together with Foucault's, sampling from unpublished interviews and other archived materials in order to intimately rework the problem of sexuality as a product of reason. |
From inside the book
Niðurstöður 6 - 10 af 99
Síða xv
queer reading of Madness builds on the work begun by Eribon, but moves in a slightly different direction. ... Toward the end of his life, in his lectures, courses, and the second and third volumes of History of Sexuality, ...
queer reading of Madness builds on the work begun by Eribon, but moves in a slightly different direction. ... Toward the end of his life, in his lectures, courses, and the second and third volumes of History of Sexuality, ...
Síða xvi
Specifically, in order to grapple with the difficult question of why we've made sexuality into a moral experience, we must also examine History of Madness and the great division between reason and unreason. If returning to the Greeks ...
Specifically, in order to grapple with the difficult question of why we've made sexuality into a moral experience, we must also examine History of Madness and the great division between reason and unreason. If returning to the Greeks ...
Síða 1
That split organizes Foucault's histoire—his history and his story—about forms of subjectivity tossed into a dustbin called madness. Queerness is a name we have given to one of those forms. Since the early 1990s, we—queer theorists and ...
That split organizes Foucault's histoire—his history and his story—about forms of subjectivity tossed into a dustbin called madness. Queerness is a name we have given to one of those forms. Since the early 1990s, we—queer theorists and ...
Síða 15
It was this rediscovery of the “tragic structure” of light and dark that took the form of Foucault's first major book, History of Madness, written in the late 1950s. Placing the Barraqué correspondence in dialogue with Foucault's ...
It was this rediscovery of the “tragic structure” of light and dark that took the form of Foucault's first major book, History of Madness, written in the late 1950s. Placing the Barraqué correspondence in dialogue with Foucault's ...
Síða 16
So, with its interludes, this book performs my own personal, post-Cartesian drama in a way that repeats a similar struggle Foucault describes in History of Madness. A word to those readers whose preferences run counter to my taste for ...
So, with its interludes, this book performs my own personal, post-Cartesian drama in a way that repeats a similar struggle Foucault describes in History of Madness. A word to those readers whose preferences run counter to my taste for ...
What people are saying - Write a review
We haven't found any reviews in the usual places.
Efni
1 | |
1 How We Became Queer | 44 |
2 Queer Moralities | 87 |
3 Unraveling the Queer Psyche | 127 |
4 A Queer Nephew | 194 |
5 A Political Ethic of Eros | 242 |
Notes | 281 |
Works Cited | 313 |
Index | 325 |
Aðrar útgáfur - View all
Common terms and phrases
acts alterity appear archive argue becomes begins body Butler calls Cartesian cault century chapter conception confinement constitutes context continues course critical critique death Deleuze describes dialectical discursive double emergence engagement English eros erotic ethical exclusion existence experience feminist figure final force Foucauldian Foucault freedom French Freud gender gives Hegelian History of Madness homosexual Ibid identity important includes insists ironic irony knowledge language later limit lives meaning moral movement Nephew never Nietzsche Nietzschean object opening original passage performativity perspective philosophical play political position possibility practice preface present problem produces psyche psychic psychoanalysis puts queer theory question reading reason relation says sense sexual ship of fools social space speak specifically split story structure thing thinking thought tion traces transformation translation modified truth turn unreason voice writes