Only about a hundred years ago, Buffon, the naturalist, was compelled by the faculty of theology at Paris to publicly renounce fourteen "errors" in his work on Natural History because they were at variance with the Mosaic account of creation. The Pentateuch is still the scientific standard of the church, and ignorant priests, armed with that, pronounce sentence upon the vast accomplishments of modern thought.

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X.

M

'HE MADE THE STARS ALSO."

OSES came very near forgetting about the stars, and only gave five words to all the hosts of heaven. Can it be possible that he knew anything about the stars beyond the mere fact that he saw them shining above him?

Did he know that the nearest star, the one we ought to be the best acquainted with, is twenty-one billion of miles away, and that it is a sun shining by its own light? Did he know of the next, that is thirty-seven billion miles distant? Is it possible that he was acquainted with Sirius, a sun two thousand six hundred and eighty-eight times larger than our own, surrounded by a system of heavenly bodies, several of which are already known, and distant from us eighty-two billion miles? Did he know that the Polar star that tells the mariner his course and guided slaves to liberty and joy, is distant from this little world two hundred and ninety-two billion miles,

and that Capella wheels and shines one hundred and thirty-three billion miles beyond? Did he know that it would require about seventy-two years for light to reach us from this star? Did he know that light travels one hundred and eighty-five thousand miles a second? Did he know that some stars are so far away in the infinite abysses that five millions of years are required for their light to reach this globe?

If this is true, and if as the bible tells us, the stars were made after the earth, then this world has been wheeling in its orbit for at least five million years.

It may be replied that it was not the intention of God to teach geology and astronomy. Then why did he say anything upon these subjects? and if he did say anything, why did he not give the facts?

According to the sacred records God created, on the first day, the heaven and the earth, "moved upon the face of the waters," and made the light. On the second day he made the firmament or the "expanse" and divided the waters. On the third day he gathered the waters into seas, let the dry land appear and caused the earth to bring forth grass, herbs and

fruit trees, and on the fourth day he made the sun, moon and stars and set them in the firmament of heaven to give light upon the earth. This division of labor is very striking. The work of the other days is as nothing when compared with that of the fourth. Is it possible that it required the same time and labor to make the grass, herbs and fruit trees, that it did to fill with countless constellations the infinite expanse of space?

XI.

FRIDAY.

E are then told that on the next day "God

W said, Let the waters bring forth abundantly

the moving creatures that hath life, and fowl that may fly above the earth in the open firmament of heaven. And God created great whales and every living creature which the waters brought forth abundantly, after their kind, and every winged fowl after his kind, and God saw that it was good. And God blessed them, saying, Be fruitful and multiply and fill the waters in the seas, and let fowl multiply in the earth."

Is it true that while the dry land was covered with grass, and herbs, and trees bearing fruit, the ocean was absolutely devoid of life, and so remained for millions of years?

If Moses meant twenty-four hours by the word day, then it would make but little difference on which of the six days animals were made; but if the word