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VI.

MONDAY.

M

OSES Commences his story by telling us that in the beginning God created the heaven and the earth.

If this means anything, it means that God produced, caused to exist, called into being, the heaven and the earth. It will not do to say that he formed the heaven and the earth of previously existing matter. Moses conveys, and intended to convey the idea that the matter of which the heaven and the earth are composed, was created.

It is impossible for me to conceive of something being created from nothing. Nothing, regarded in the light of a raw material, is a decided failure. I cannot conceive of matter apart from force. Neither is it possible to think of force disconnected with matter. You cannot imagine matter going back to absolute nothing. Neither can you imagine nothing being changed into something. You may be eternally damned if you do not say that you can conceive these things, but you cannot conceive them.

Such is the constitution of the human mind that it cannot even think of a commencement or an end of matter, or force.

If God created the universe, there was a time when he commenced to create. Back of that commencement there must have been an eternity. In that eternity what was this God doing? He certainly did not think. There was nothing to think about. He did not remember. Nothing had ever happened. What did he do? Can you imagine anything more absurd than an infinite intelligence in infinite nothing wasting an eternity?

I do not pretend to tell how all these things really are; but I do insist that a statement that cannot possibly be comprehended by any human being, and that appears utterly impossible, repugnant to every fact of experience, and contrary to everything that we really know, must be rejected by every honest

man.

We can conceive of eternity, because we cannot conceive of a cessation of time. We can conceive of infinite space because we cannot conceive of so much matter that our imagination will not stand upon the farthest star, and see infinite space beyond. In other words, we cannot conceive of a cessation of time:

therefore eternity is a necessity of the mind. Eternity sustains the same relation to time that space does to matter.

In the time of Moses, it was perfectly safe for him to write an account of the creation of the world. He had simply to put in form the crude notions of the people.

At that time, no other Jew could have written a better account. Upon that subject he felt at liberty to give his imagination full play. There was no one who could authoritatively contradict any thing he might say. It was substantially the same story that had been imprinted in curious characters upon the clay records of Babylon, the gigantic monuments of Egypt, and the gloomy temples of India. In those days there was an almost infinite difference between the educated and ignorant. The people were controlled almost entirely by signs and wonders. By the lever of fear, priests moved the world. The sacred records were made and kept, and altered by them. The people could not read, and looked upon one who could, as almost a god. In our day it is hard to conceive of the influence of an educated class in a barbarous age. It was only necessary to produce the "sacred record,” and ignorance fell upon its face. The people were taught

that the record was inspired, and therefore true. They were not taught that it was true, and therefore inspired.

After all, the real question is not whether the Bible is inspired, but whether it is true. If it is true, it does not need to be inspired. If it is true, it makes no difference whether it was written by a man or a god. The multiplication table is just as useful, just as true as though God had arranged the figures himself. If the Bible is really true, the claim of inspiration need not be urged; and if it is not true, its inspiration can hardly be established.

As a

matter of fact, the truth does not need to be inspired. Nothing needs inspiration except a falsehood or a mistake. Where truth ends, where probability stops, inspiration begins. A fact never went into partnership with a miracle. Truth does not need the assistance of miracle. A fact will fit every other fact in the Universe, because it is the product of all other facts. A lie will fit nothing except another lie made for the express purpose of fitting it. After a while the man gets tired of lying, and then the last lie will not fit the next fact, and then there is an opportunity to use a miracle. Just at that point, it is necessary to have a little inspiration.

It seems to me that reason is the highest attribute of man, and that if there can be any communication from God to man, it must be addressed to his reason. It does not seem possible that in order to understand a message from God it is absolutely essential to throw our reason away. How could God make known his will to any being destitute of reason? How can any man accept as a revelation from God. that which is unreasonable to him? God cannot make a revelation to another man for me. He must make it to me, and until he convinces my reason that it is true, I cannot receive it.

The statement that in the beginning God created the heaven and the earth, I cannot accept. It is contrary to my reason, and I cannot believe it. It appears reasonable to me that force has existed from eternity. Force cannot, as it appears to me, exist apart from matter. Force, in its nature, is forever active, and without matter it could not act; and so I think matter must have existed forever. To conceive of matter without force, or of force without matter, or of a time when neither existed, or of a being who existed for an eternity without either, and who out of nothing created both, is to me utterly impossible. I may be damned on this

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