parents in its body. If this is so, why should the serpent have been cursed? Why should God curse the serpent for what had really been done by the devil? Did Satan remain in the body of the serpent, and in some mysterious manner share his punishment? Is it true that when we kill a snake we also destroy an evil spirit, or is there but one devil, and did he perish at the death of the first serpent? Is it on account of that transaction in the garden of Eden, that all the descendents of Adam and Eve known as Jews and Christians hate serpents? Do you account for the snake-worship in Mexico, Africa and India in the same way ? What was the form of the serpent when he entered the garden, and in what way did he move from place to place? Did he walk or fly? Certainly he did not crawl, because that mode of locomotion was pronounced upon him as a curse. Upon what food did he subsist before his conversation with Eve? We know that after that he lived upon dust, but what did he eat before? It may be that this is all poetic; and the truest poetry is, according to Touchstone, "the most feigning." In this same chapter we are informed that "unto Adam also and to his wife did the Lord God make coats of skins and clothed them." Where did the Lord God get those skins? He must have taken them from the animals; he was a butcher. Then he Then he How did it had to prepare them; he was a tanner. made them into coats; he was a tailor. happen that they needed coats of skins, when they had been perfectly comfortable in a nude condition? Did the "fall" produce a change in the climate? Is it really necessary to believe this account in order to be happy here, or hereafter? Does it tend to the elevation of the human race to speak of "God" as a butcher, tanner and tailor? And here, let me say once for all, that when I speak of God, I mean the being described by Moses: the Jehovah of the Jews. There may be for aught I know, somewhere in the unknown shoreless vast, some being whose dreams are constellations and within whose thought the infinite exists. About this being, if such an one exists, I have nothing to say. He has written no books, inspired no barbarians, required no worship, and has prepared no hell in which to burn the honest seeker after truth. When I speak of God, I mean that god who prevented man from putting forth his hand and taking also of the fruit of the tree of life that he might live forever; of that god who multiplied the agonies of woman, increased the weary toil of man, and in his anger drowned a world-of that god whose altars reeked with human blood, who butchered babes, violated maidens, enslaved men and filled the earth with cruelty and crime; of that god who made heaven for the few, hell for the many, and who will gloat forever and ever upon the writhings of the lost and damned. XVIII. DAMPNESS. ND it came to pass, when men began to "A" multiply on the face of the earth, and daughters were born unto them. "That the sons of God saw the daughters of men. that they were fair; and they took them wives of all which they chose. "And the Lord said, My spirit shall not always strive with man, for that he also is flesh; yet his days shall be an hundred and twenty years. "There were giants in the earth in those days; and also after that when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown. "And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. "And it repented the Lord that he had made man on the earth, and it grieved him at his heart. "And the Lord said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them." From this account it seems that driving Adam and Eve out of Eden did not have the effect to improve them or their children. On the contrary, the world grew worse and worse. They were under the immediate control and government of God, and he from time to time made known his will; but in spite of this, man continued to increase in crime. Nothing in particular seems to have been done. Not a school was established. There was no written language. There was not a bible in the world. The "scheme of salvation was kept a profound secret. The five points of Calvinism had not been taught. Sunday schools had not been opened. In short, nothing had been done for the reformation of the world. God did not even keep his own sons at home, but allowed them to leave their abode in the |