Mad for Foucault: Rethinking the Foundations of Queer TheoryColumbia University Press, 5. nóv. 2009 - 304 síður Michel Foucault was the first to embed the roots of human sexuality in discipline and biopolitics, therefore revolutionizing our conception of sex and its relationship to society, economics, and culture. Yet over the past two decades, scholars have limited themselves to the study of Foucault's History of Sexuality, volume 1 paying lesser attention to his equally explosive History of Madness. In this earlier volume, Foucault recasts Western rationalism as a project that both produces and represses sexual deviants, calling out the complicity of modern science and the exclusionary nature of family morality. By reclaiming these deft moves, Lynne Huffer teases out exciting new strands of Foucauldian thought. She then revisits the theorist's ethical work in light of these discoveries, divining an ethics of eros that sees sexuality as a lived experience we are repeatedly called on to remember. Throughout her study, Huffer weaves her own experiences together with Foucault's, sampling from unpublished interviews and other archived materials in order to intimately rework the problem of sexuality as a product of reason. |
From inside the book
Síða xii
... constitute its various discursive contexts. In this way, the book's truth-effects ripple through the world like rings on water, as the light-bringing rupture of an expansive doubling. These concepts of event and doubling, gleaned from ...
... constitute its various discursive contexts. In this way, the book's truth-effects ripple through the world like rings on water, as the light-bringing rupture of an expansive doubling. These concepts of event and doubling, gleaned from ...
Síða xiv
... constitutes an analysis of sexuality a full fifteen years before the publication of the first of three volumes explicitly dedicated to that subject. Not only is Madness an earlier consideration of sexuality, but, historically ...
... constitutes an analysis of sexuality a full fifteen years before the publication of the first of three volumes explicitly dedicated to that subject. Not only is Madness an earlier consideration of sexuality, but, historically ...
Síða 16
... constitutes an important part of the discursive fabric of my engagement with Foucault. This is not to privilege one discourse over the other, but rather to put them in dialogue with each other. As will become clear, my academic voice ...
... constitutes an important part of the discursive fabric of my engagement with Foucault. This is not to privilege one discourse over the other, but rather to put them in dialogue with each other. As will become clear, my academic voice ...
Síða 18
... constitutes itself against unreason, the repudiated “thing in becoming” that haunts it. In this way, the mad “thing in becoming” is “irreparably” lost to history. It becomes “less than history” through the retrospective process of ...
... constitutes itself against unreason, the repudiated “thing in becoming” that haunts it. In this way, the mad “thing in becoming” is “irreparably” lost to history. It becomes “less than history” through the retrospective process of ...
Síða 20
... constitutes the vertiginous opening to the rest of Foucault's work: “Men are so necessarily mad, that not being mad would be being mad through another trick [tour] that madness played.” Although it makes my head spin, this place of ...
... constitutes the vertiginous opening to the rest of Foucault's work: “Men are so necessarily mad, that not being mad would be being mad through another trick [tour] that madness played.” Although it makes my head spin, this place of ...
Efni
1 | |
1 How We Became Queer | 44 |
2 Queer Moralities | 87 |
3 Unraveling the Queer Psyche | 127 |
4 A Queer Nephew | 194 |
5 A Political Ethic of Eros | 242 |
Notes | 281 |
Works Cited | 313 |
Index | 325 |
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Common terms and phrases
acts alterity appear archive argue becomes begins body Butler calls Cartesian cault century chapter conception confinement constitutes context continues course critical critique death Deleuze describes dialectical discursive double emergence engagement English eros erotic ethical exclusion existence experience feminist figure final force Foucauldian Foucault freedom French Freud gender gives Hegelian History of Madness homosexual Ibid identity important includes insists ironic irony knowledge language later limit lives meaning moral movement Nephew never Nietzsche Nietzschean object opening original passage performativity perspective philosophical play political position possibility practice preface present problem produces psyche psychic psychoanalysis puts queer theory question reading reason relation says sense sexual ship of fools social space speak specifically split story structure thing thinking thought tion traces transformation translation modified truth turn unreason voice writes