Mad for Foucault: Rethinking the Foundations of Queer TheoryMichel Foucault was the first to embed the roots of human sexuality in discipline and biopolitics, therefore revolutionizing our conception of sex and its relationship to society, economics, and culture. Yet over the past two decades, scholars have limited themselves to the study of Foucault's History of Sexuality, volume 1 paying lesser attention to his equally explosive History of Madness. In this earlier volume, Foucault recasts Western rationalism as a project that both produces and represses sexual deviants, calling out the complicity of modern science and the exclusionary nature of family morality. By reclaiming these deft moves, Lynne Huffer teases out exciting new strands of Foucauldian thought. She then revisits the theorist's ethical work in light of these discoveries, divining an ethics of eros that sees sexuality as a lived experience we are repeatedly called on to remember. Throughout her study, Huffer weaves her own experiences together with Foucault's, sampling from unpublished interviews and other archived materials in order to intimately rework the problem of sexuality as a product of reason. |
From inside the book
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Síða x
In his marvelous, self-ironizing preface to the 1972 French revised edition of Madness, Foucault describes his book as an object-event. The voice of the preface is a humble one: The event is “minuscule ...
In his marvelous, self-ironizing preface to the 1972 French revised edition of Madness, Foucault describes his book as an object-event. The voice of the preface is a humble one: The event is “minuscule ...
Síða xi
4 If the book has a voice, it is only the repeated one that, with true humility, performs again the work's disappearance in the Nietzschean cry of the mad philosopher: “I am dynamite.” There is much to be unpacked in this constellation ...
4 If the book has a voice, it is only the repeated one that, with true humility, performs again the work's disappearance in the Nietzschean cry of the mad philosopher: “I am dynamite.” There is much to be unpacked in this constellation ...
Síða xviii
No one is more aware of this irony than Foucault himself in the 1972 preface, a mere two-page affair whose conclusion splits and doubles the singularity of the narrative “I.” Suddenly, at the end, two voices emerge to mock the entire ...
No one is more aware of this irony than Foucault himself in the 1972 preface, a mere two-page affair whose conclusion splits and doubles the singularity of the narrative “I.” Suddenly, at the end, two voices emerge to mock the entire ...
Síða 4
As someone who speaks mostly with a voice of reason, I accept the ironic terms of this project: that is, my own place in a grid of historical contingencies that separate reason from unreason, and reason's reliance on its difference from ...
As someone who speaks mostly with a voice of reason, I accept the ironic terms of this project: that is, my own place in a grid of historical contingencies that separate reason from unreason, and reason's reliance on its difference from ...
Síða 7
But that doesn't mean what I have to say in my theory voice has nothing to do with her either. Nor does it mean that I'm not accountable to her, called by her presence to acknowledge what Foucault describes as “a certain common ...
But that doesn't mean what I have to say in my theory voice has nothing to do with her either. Nor does it mean that I'm not accountable to her, called by her presence to acknowledge what Foucault describes as “a certain common ...
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Efni
1 | |
1 How We Became Queer | 44 |
2 Queer Moralities | 87 |
3 Unraveling the Queer Psyche | 127 |
4 A Queer Nephew | 194 |
5 A Political Ethic of Eros | 242 |
Notes | 281 |
Works Cited | 313 |
Index | 325 |
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acts alterity appear archive argue becomes begins body Butler calls Cartesian cault century chapter conception confinement constitutes context continues course critical critique death Deleuze describes dialectical discursive double emergence engagement English eros erotic ethical exclusion existence experience feminist figure final force Foucauldian Foucault freedom French Freud gender gives Hegelian History of Madness homosexual Ibid identity important includes insists ironic irony knowledge language later limit lives meaning moral movement Nephew never Nietzsche Nietzschean object opening original passage performativity perspective philosophical play political position possibility practice preface present problem produces psyche psychic psychoanalysis puts queer theory question reading reason relation says sense sexual ship of fools social space speak specifically split story structure thing thinking thought tion traces transformation translation modified truth turn unreason voice writes