Mad for Foucault: Rethinking the Foundations of Queer TheoryMichel Foucault was the first to embed the roots of human sexuality in discipline and biopolitics, therefore revolutionizing our conception of sex and its relationship to society, economics, and culture. Yet over the past two decades, scholars have limited themselves to the study of Foucault's History of Sexuality, volume 1 paying lesser attention to his equally explosive History of Madness. In this earlier volume, Foucault recasts Western rationalism as a project that both produces and represses sexual deviants, calling out the complicity of modern science and the exclusionary nature of family morality. By reclaiming these deft moves, Lynne Huffer teases out exciting new strands of Foucauldian thought. She then revisits the theorist's ethical work in light of these discoveries, divining an ethics of eros that sees sexuality as a lived experience we are repeatedly called on to remember. Throughout her study, Huffer weaves her own experiences together with Foucault's, sampling from unpublished interviews and other archived materials in order to intimately rework the problem of sexuality as a product of reason. |
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Síða x
... acts and their traces, the sharp thrust of the present and the percussive repetitions of a past remembered. It is also, ultimately, a small explosion, one of many object-events destined to disappear: “I think of x prefaCe.
... acts and their traces, the sharp thrust of the present and the percussive repetitions of a past remembered. It is also, ultimately, a small explosion, one of many object-events destined to disappear: “I think of x prefaCe.
Síða xix
The two prefaces coexist in an aporetic relation that refuses to erase, in some happy resolution, the contradictory traces of their doubled construction. I've written this preface, then, to signal a postmodern, aporetic irony at the ...
The two prefaces coexist in an aporetic relation that refuses to erase, in some happy resolution, the contradictory traces of their doubled construction. I've written this preface, then, to signal a postmodern, aporetic irony at the ...
Síða 6
... in the book Foucault wrote following the group's dissolution in 1972, Discipline and Punish (1975), the traces of that analysis disappear.6 Davis is right to note that, if Discipline and Punish is “arguably the most influential text ...
... in the book Foucault wrote following the group's dissolution in 1972, Discipline and Punish (1975), the traces of that analysis disappear.6 Davis is right to note that, if Discipline and Punish is “arguably the most influential text ...
Síða 12
Two thinkers of the limit—the infinitely small and the infinitely large—Foucault and Pascal both liked to play on the edge of reason and unreason. How fitting, I mused as I mounted the stairs, that the epistolary traces of Foucault's ...
Two thinkers of the limit—the infinitely small and the infinitely large—Foucault and Pascal both liked to play on the edge of reason and unreason. How fitting, I mused as I mounted the stairs, that the epistolary traces of Foucault's ...
Síða 16
Inspired by my encounter with the unpublished Foucault archive, the interludes trace a “personal” story about Foucault and Madness that, interwoven with the more academic discourse, constitutes an important part of the discursive fabric ...
Inspired by my encounter with the unpublished Foucault archive, the interludes trace a “personal” story about Foucault and Madness that, interwoven with the more academic discourse, constitutes an important part of the discursive fabric ...
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Efni
1 | |
1 How We Became Queer | 44 |
2 Queer Moralities | 87 |
3 Unraveling the Queer Psyche | 127 |
4 A Queer Nephew | 194 |
5 A Political Ethic of Eros | 242 |
Notes | 281 |
Works Cited | 313 |
Index | 325 |
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acts alterity appear archive argue becomes begins body Butler calls Cartesian cault century chapter conception confinement constitutes context continues course critical critique death Deleuze describes dialectical discursive double emergence engagement English eros erotic ethical exclusion existence experience feminist figure final force Foucauldian Foucault freedom French Freud gender gives Hegelian History of Madness homosexual Ibid identity important includes insists ironic irony knowledge language later limit lives meaning moral movement Nephew never Nietzsche Nietzschean object opening original passage performativity perspective philosophical play political position possibility practice preface present problem produces psyche psychic psychoanalysis puts queer theory question reading reason relation says sense sexual ship of fools social space speak specifically split story structure thing thinking thought tion traces transformation translation modified truth turn unreason voice writes