Mad for Foucault: Rethinking the Foundations of Queer TheoryMichel Foucault was the first to embed the roots of human sexuality in discipline and biopolitics, therefore revolutionizing our conception of sex and its relationship to society, economics, and culture. Yet over the past two decades, scholars have limited themselves to the study of Foucault's History of Sexuality, volume 1 paying lesser attention to his equally explosive History of Madness. In this earlier volume, Foucault recasts Western rationalism as a project that both produces and represses sexual deviants, calling out the complicity of modern science and the exclusionary nature of family morality. By reclaiming these deft moves, Lynne Huffer teases out exciting new strands of Foucauldian thought. She then revisits the theorist's ethical work in light of these discoveries, divining an ethics of eros that sees sexuality as a lived experience we are repeatedly called on to remember. Throughout her study, Huffer weaves her own experiences together with Foucault's, sampling from unpublished interviews and other archived materials in order to intimately rework the problem of sexuality as a product of reason. |
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Síða xiv
Finally, as Didier Eribon notes in Insult and the Making of the Gay Self (2003), Madness's dissection of the structures of madness and unreason in the Age of Reason constitutes an analysis of sexuality a full fifteen years before the ...
Finally, as Didier Eribon notes in Insult and the Making of the Gay Self (2003), Madness's dissection of the structures of madness and unreason in the Age of Reason constitutes an analysis of sexuality a full fifteen years before the ...
Síða 1
... despotic “structure of refusal . . . on the basis of which a discourse is denounced as not being a language [and] as having no rightful place in history. This structure is constitutive of what is sense and nonsense” (M xxxii).
... despotic “structure of refusal . . . on the basis of which a discourse is denounced as not being a language [and] as having no rightful place in history. This structure is constitutive of what is sense and nonsense” (M xxxii).
Síða 5
... complex.4 To be sure, as a founding member of the French antiprison movement, Groupe d'Information sur les Prisons (GIP, 1970–72), Foucault was part of a transnational movement against modern structures of imprisonment.
... complex.4 To be sure, as a founding member of the French antiprison movement, Groupe d'Information sur les Prisons (GIP, 1970–72), Foucault was part of a transnational movement against modern structures of imprisonment.
Síða 11
It's hard not to see the suppression of the volume as anything other than a withholding that repeats the structure of a secret, and a specifically sexual one at that. We have access only to a title whose words literally signal a ...
It's hard not to see the suppression of the volume as anything other than a withholding that repeats the structure of a secret, and a specifically sexual one at that. We have access only to a title whose words literally signal a ...
Síða 15
sagen of life: “the revelation, at the doors of time, of a tragic structure” (M xxix). It was this rediscovery of the “tragic structure” of light and dark that took the form of Foucault's first major book, History of Madness, ...
sagen of life: “the revelation, at the doors of time, of a tragic structure” (M xxix). It was this rediscovery of the “tragic structure” of light and dark that took the form of Foucault's first major book, History of Madness, ...
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Efni
1 | |
1 How We Became Queer | 44 |
2 Queer Moralities | 87 |
3 Unraveling the Queer Psyche | 127 |
4 A Queer Nephew | 194 |
5 A Political Ethic of Eros | 242 |
Notes | 281 |
Works Cited | 313 |
Index | 325 |
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acts alterity appear archive argue becomes begins body Butler calls Cartesian cault century chapter conception confinement constitutes context continues course critical critique death Deleuze describes dialectical discursive double emergence engagement English eros erotic ethical exclusion existence experience feminist figure final force Foucauldian Foucault freedom French Freud gender gives Hegelian History of Madness homosexual Ibid identity important includes insists ironic irony knowledge language later limit lives meaning moral movement Nephew never Nietzsche Nietzschean object opening original passage performativity perspective philosophical play political position possibility practice preface present problem produces psyche psychic psychoanalysis puts queer theory question reading reason relation says sense sexual ship of fools social space speak specifically split story structure thing thinking thought tion traces transformation translation modified truth turn unreason voice writes