Mad for Foucault: Rethinking the Foundations of Queer TheoryColumbia University Press, 5. nóv. 2009 - 304 síður Michel Foucault was the first to embed the roots of human sexuality in discipline and biopolitics, therefore revolutionizing our conception of sex and its relationship to society, economics, and culture. Yet over the past two decades, scholars have limited themselves to the study of Foucault's History of Sexuality, volume 1 paying lesser attention to his equally explosive History of Madness. In this earlier volume, Foucault recasts Western rationalism as a project that both produces and represses sexual deviants, calling out the complicity of modern science and the exclusionary nature of family morality. By reclaiming these deft moves, Lynne Huffer teases out exciting new strands of Foucauldian thought. She then revisits the theorist's ethical work in light of these discoveries, divining an ethics of eros that sees sexuality as a lived experience we are repeatedly called on to remember. Throughout her study, Huffer weaves her own experiences together with Foucault's, sampling from unpublished interviews and other archived materials in order to intimately rework the problem of sexuality as a product of reason. |
From inside the book
Niðurstöður 1 - 5 af 90
Síða xvi
... relation to others might take place in a context that Foucault calls freedom. This familiar reading of a Foucauldian ... relations. As a site of pleasure but also of death, of erotic connection but also of pain, the body ...
... relation to others might take place in a context that Foucault calls freedom. This familiar reading of a Foucauldian ... relations. As a site of pleasure but also of death, of erotic connection but also of pain, the body ...
Síða 4
... relation to the reason from which it splits. In itself, it is nothing. Since in itself unreason is nothing, I make my entrée into this diffi- cult material through the act of splitting itself. Splitting is complex, as the fraught relation ...
... relation to the reason from which it splits. In itself, it is nothing. Since in itself unreason is nothing, I make my entrée into this diffi- cult material through the act of splitting itself. Splitting is complex, as the fraught relation ...
Síða 5
... relationship with Foucault . Yes , his theories of disciplinary subjection as a modern form of productive power have been important for understanding the complex ways in which marginalized people , in- cluding women , are caught in ...
... relationship with Foucault . Yes , his theories of disciplinary subjection as a modern form of productive power have been important for understanding the complex ways in which marginalized people , in- cluding women , are caught in ...
Síða 7
... relation to me— his role as my Foucault — has a dimension that is at once personal , intel- lectual , and affective . As I mentioned earlier , I call that dimension my love - hate relation to Foucault . The love part stems from the ...
... relation to me— his role as my Foucault — has a dimension that is at once personal , intel- lectual , and affective . As I mentioned earlier , I call that dimension my love - hate relation to Foucault . The love part stems from the ...
Síða 11
... relationship between author , executor - lover , and archive the contours of a desire forever thwarted , a striptease forever deferred . We , Foucault's readers , can only sit and wait for that far - off moment of future titillation ...
... relationship between author , executor - lover , and archive the contours of a desire forever thwarted , a striptease forever deferred . We , Foucault's readers , can only sit and wait for that far - off moment of future titillation ...
Efni
1 | |
1 How We Became Queer | 44 |
2 Queer Moralities | 87 |
3 Unraveling the Queer Psyche | 127 |
4 A Queer Nephew | 194 |
5 A Political Ethic of Eros | 242 |
Notes | 281 |
Works Cited | 313 |
Index | 325 |
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Common terms and phrases
Age of Reason archive argue Barraqué becomes biopolitical biopower bourgeois Butler Cartesian cault century chapter coextension cogito conception confinement constitutes context critique Deleuze Deleuzian Derrida Descartes desubjectivation dialectical Diderot discursive Droit emergence emphasis added Eribon eros erotic ethics of eros exclusion experience feminism feminist figure Foucauldian Foucault calls Foucault describes Foucault puts Foucault writes Foucault's ethical freedom French Freud Freudian Genealogy Genealogy of Morals gesture Hegel Hegelian Hermeneutics heterotopian History of Madness homosexual Ibid identity insists interiority ironic irony language limit lives lyricism Madness’s Michel Foucault modern moral movement ness Nietzsche Nietzschean paradoxically passage perspective philosophical political practice preface produces psyche psychic psychoanalysis queer theory question Rameau's Nephew rationalist reading reason and unreason relation repressive rupture Sedgwick sense sexual subject shame ship of fools space speak specifically split story structure subjectivation sublated theory’s thinking tion tragic transformation translation modified undoing