Mad for Foucault: Rethinking the Foundations of Queer TheoryColumbia University Press, 5. nóv. 2009 - 304 síður Michel Foucault was the first to embed the roots of human sexuality in discipline and biopolitics, therefore revolutionizing our conception of sex and its relationship to society, economics, and culture. Yet over the past two decades, scholars have limited themselves to the study of Foucault's History of Sexuality, volume 1 paying lesser attention to his equally explosive History of Madness. In this earlier volume, Foucault recasts Western rationalism as a project that both produces and represses sexual deviants, calling out the complicity of modern science and the exclusionary nature of family morality. By reclaiming these deft moves, Lynne Huffer teases out exciting new strands of Foucauldian thought. She then revisits the theorist's ethical work in light of these discoveries, divining an ethics of eros that sees sexuality as a lived experience we are repeatedly called on to remember. Throughout her study, Huffer weaves her own experiences together with Foucault's, sampling from unpublished interviews and other archived materials in order to intimately rework the problem of sexuality as a product of reason. |
From inside the book
Niðurstöður 1 - 5 af 94
Síða ix
... reading with love. —Gilles Deleuze, 1973 This book is a story about reading Michel Foucault, with love. When I started this project, I had been studying and teaching Foucault for a number of years, but had never committed myself to ...
... reading with love. —Gilles Deleuze, 1973 This book is a story about reading Michel Foucault, with love. When I started this project, I had been studying and teaching Foucault for a number of years, but had never committed myself to ...
Síða xi
... reading of him within a larger conceptualization of historical writing that Foucault called eventialization (événementialisation). For Foucault, the concept of the event crystallized history as discontinuity and rupture, rather than as ...
... reading of him within a larger conceptualization of historical writing that Foucault called eventialization (événementialisation). For Foucault, the concept of the event crystallized history as discontinuity and rupture, rather than as ...
Síða xii
... readers, its commentators, the multiple interlocutors who constitute its various discursive contexts. In this way, the book's truth-effects ripple through the world like rings on water, as the light-bringing rupture of an expansive ...
... readers, its commentators, the multiple interlocutors who constitute its various discursive contexts. In this way, the book's truth-effects ripple through the world like rings on water, as the light-bringing rupture of an expansive ...
Síða xiv
... reading History of Madness is to miss a crucial dimension of sexuality in Foucault. Finally, and more specifically, if we ignore Madness, we miss Foucault's early, radical thinking about ethics. And a queer ethics is something that we ...
... reading History of Madness is to miss a crucial dimension of sexuality in Foucault. Finally, and more specifically, if we ignore Madness, we miss Foucault's early, radical thinking about ethics. And a queer ethics is something that we ...
Síða xv
Rethinking the Foundations of Queer Theory Lynne Huffer. queer reading of Madness builds on the work begun by Eribon ... readers, when faced with that question, turn to his work on the Greco-Roman world and the ethics of the self as ...
Rethinking the Foundations of Queer Theory Lynne Huffer. queer reading of Madness builds on the work begun by Eribon ... readers, when faced with that question, turn to his work on the Greco-Roman world and the ethics of the self as ...
Efni
| 1 | |
1 How We Became Queer | 44 |
2 Queer Moralities | 87 |
3 Unraveling the Queer Psyche | 127 |
4 A Queer Nephew | 194 |
5 A Political Ethic of Eros | 242 |
Notes | 281 |
Works Cited | 313 |
Index | 325 |
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acts alterity appear archive argue becomes begins body Butler calls Cartesian cault century chapter conception confinement constitutes context continues course critical critique death Deleuze describes dialectical discursive double emergence engagement English eros erotic ethical exclusion existence experience feminist figure final force Foucauldian Foucault freedom French Freud gender gives Hegelian History of Madness homosexual Ibid identity important includes insists ironic irony knowledge language later limit lives meaning moral movement Nephew never Nietzsche Nietzschean object opening original passage performativity perspective philosophical play political position possibility practice preface present problem produces psyche psychic psychoanalysis puts queer theory question reading reason relation says sense sexual ship of fools social space speak specifically split story structure thing thinking thought tion traces transformation translation modified truth turn unreason voice writes