Mad for Foucault: Rethinking the Foundations of Queer TheoryColumbia University Press, 5. nóv. 2009 - 304 síður Michel Foucault was the first to embed the roots of human sexuality in discipline and biopolitics, therefore revolutionizing our conception of sex and its relationship to society, economics, and culture. Yet over the past two decades, scholars have limited themselves to the study of Foucault's History of Sexuality, volume 1 paying lesser attention to his equally explosive History of Madness. In this earlier volume, Foucault recasts Western rationalism as a project that both produces and represses sexual deviants, calling out the complicity of modern science and the exclusionary nature of family morality. By reclaiming these deft moves, Lynne Huffer teases out exciting new strands of Foucauldian thought. She then revisits the theorist's ethical work in light of these discoveries, divining an ethics of eros that sees sexuality as a lived experience we are repeatedly called on to remember. Throughout her study, Huffer weaves her own experiences together with Foucault's, sampling from unpublished interviews and other archived materials in order to intimately rework the problem of sexuality as a product of reason. |
From inside the book
Niðurstöður 1 - 5 af 81
Síða xiv
... question of sexuality as an experience by incorporating it within the frame of madness. By contrast, Foucault's purely discursive definition of sexuality in Sexuality One drains it of any possible experiential meanings. To read Foucault ...
... question of sexuality as an experience by incorporating it within the frame of madness. By contrast, Foucault's purely discursive definition of sexuality in Sexuality One drains it of any possible experiential meanings. To read Foucault ...
Síða xv
... question Foucault posed in 1984 not long before his death, “why [have] we made sexuality into a moral experience?”11 There are many possible responses to that question, including: it was Christianity that turned the erotic relation into ...
... question Foucault posed in 1984 not long before his death, “why [have] we made sexuality into a moral experience?”11 There are many possible responses to that question, including: it was Christianity that turned the erotic relation into ...
Síða xvi
... question of why we've made sexuality into a moral experience, we must also examine History of Madness and the great division between reason and unreason. If returning to the Greeks was Foucault's way of getting out from under Christian ...
... question of why we've made sexuality into a moral experience, we must also examine History of Madness and the great division between reason and unreason. If returning to the Greeks was Foucault's way of getting out from under Christian ...
Síða xvii
... question about sexual morality—Why have we made sexuality into a moral experience?—and his earlier reflections on sexuality and madness. Bringing them together allows us to reengage the question of a possible queer ethics in Foucault as ...
... question about sexual morality—Why have we made sexuality into a moral experience?—and his earlier reflections on sexuality and madness. Bringing them together allows us to reengage the question of a possible queer ethics in Foucault as ...
Síða 11
Rethinking the Foundations of Queer Theory Lynne Huffer. questions I had, and to give me his insights into the reasons for the suppression of some of Foucault's work, most notably “Confessions of the Flesh,” the unpublished fourth volume ...
Rethinking the Foundations of Queer Theory Lynne Huffer. questions I had, and to give me his insights into the reasons for the suppression of some of Foucault's work, most notably “Confessions of the Flesh,” the unpublished fourth volume ...
Efni
1 | |
1 How We Became Queer | 44 |
2 Queer Moralities | 87 |
3 Unraveling the Queer Psyche | 127 |
4 A Queer Nephew | 194 |
5 A Political Ethic of Eros | 242 |
Notes | 281 |
Works Cited | 313 |
Index | 325 |
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Common terms and phrases
Age of Reason archive argue Barraqué becomes biopolitical biopower bourgeois Butler Cartesian cault century chapter coextension cogito conception confinement constitutes context Dean and Lane Deleuze Deleuzian Derrida Descartes desubjectivation dialectical Diderot Discipline and Punish discursive Droit emergence emphasis added Eribon eros erotic ethics of eros exclusion experience feminism feminist figure Foucauldian Foucault calls Foucault describes Foucault puts Foucault writes Foucault’s ethics freedom French Freud Freudian Genealogy Genealogy of Morals gesture Hegel Hegelian Hermeneutics heterotopian History of Madness homosexual Ibid identity insists interiority ironic irony language lives lyricism Madness’s Michel Foucault modern moral movement ness Nietzsche Nietzschean paradoxically passage perspective philosophical political practice preface produces psyche psychic psychoanalysis queer theory question Rameau’s Nephew rationalist reading reason and unreason relation repressive rupture Sedgwick sexual subject ship of fools speak specifically split story structure subjectivation sublated theory’s thinking tion tragic transformation translation modified undoing