Mad for Foucault: Rethinking the Foundations of Queer TheoryColumbia University Press, 5. nóv. 2009 - 304 síður Michel Foucault was the first to embed the roots of human sexuality in discipline and biopolitics, therefore revolutionizing our conception of sex and its relationship to society, economics, and culture. Yet over the past two decades, scholars have limited themselves to the study of Foucault's History of Sexuality, volume 1 paying lesser attention to his equally explosive History of Madness. In this earlier volume, Foucault recasts Western rationalism as a project that both produces and represses sexual deviants, calling out the complicity of modern science and the exclusionary nature of family morality. By reclaiming these deft moves, Lynne Huffer teases out exciting new strands of Foucauldian thought. She then revisits the theorist's ethical work in light of these discoveries, divining an ethics of eros that sees sexuality as a lived experience we are repeatedly called on to remember. Throughout her study, Huffer weaves her own experiences together with Foucault's, sampling from unpublished interviews and other archived materials in order to intimately rework the problem of sexuality as a product of reason. |
From inside the book
Niðurstöður 1 - 5 af 84
Síða xiv
... question of sexuality as an experience by incorporating it within the frame of madness. By contrast, Foucault's purely discursive definition of sexuality in Sexuality One drains it of any possible experiential meanings. To read Foucault ...
... question of sexuality as an experience by incorporating it within the frame of madness. By contrast, Foucault's purely discursive definition of sexuality in Sexuality One drains it of any possible experiential meanings. To read Foucault ...
Síða xv
... question Foucault posed in 1984 not long before his death, “why [have] we made sexuality into a moral experience?”11 There are many possible responses to that question, including: it was Christianity that turned the erotic relation into ...
... question Foucault posed in 1984 not long before his death, “why [have] we made sexuality into a moral experience?”11 There are many possible responses to that question, including: it was Christianity that turned the erotic relation into ...
Síða xvi
... question of why we've made sexuality into a moral experience, we must also examine History of Madness and the great division between reason and unreason. If returning to the Greeks was Foucault's way of getting out from under Christian ...
... question of why we've made sexuality into a moral experience, we must also examine History of Madness and the great division between reason and unreason. If returning to the Greeks was Foucault's way of getting out from under Christian ...
Síða xvii
... question about sexual morality—Why have we made sexuality into a moral experience?—and his earlier reflections on sexuality and madness. Bringing them together allows us to reengage the question of a possible queer ethics in Foucault as ...
... question about sexual morality—Why have we made sexuality into a moral experience?—and his earlier reflections on sexuality and madness. Bringing them together allows us to reengage the question of a possible queer ethics in Foucault as ...
Síða 11
Rethinking the Foundations of Queer Theory Lynne Huffer. questions I had, and to give me his insights into the reasons for the suppression of some of Foucault's work, most notably “Confessions of the Flesh,” the unpublished fourth volume ...
Rethinking the Foundations of Queer Theory Lynne Huffer. questions I had, and to give me his insights into the reasons for the suppression of some of Foucault's work, most notably “Confessions of the Flesh,” the unpublished fourth volume ...
Efni
| 1 | |
1 How We Became Queer | 44 |
2 Queer Moralities | 87 |
3 Unraveling the Queer Psyche | 127 |
4 A Queer Nephew | 194 |
5 A Political Ethic of Eros | 242 |
Notes | 281 |
Works Cited | 313 |
Index | 325 |
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acts alterity appear archive argue becomes begins body Butler calls Cartesian cault century chapter conception confinement constitutes context continues course critical critique death Deleuze describes dialectical discursive double emergence engagement English eros erotic ethical exclusion existence experience feminist figure final force Foucauldian Foucault freedom French Freud gender gives Hegelian History of Madness homosexual Ibid identity important includes insists ironic irony knowledge language later limit lives meaning moral movement Nephew never Nietzsche Nietzschean object opening original passage performativity perspective philosophical play political position possibility practice preface present problem produces psyche psychic psychoanalysis puts queer theory question reading reason relation says sense sexual ship of fools social space speak specifically split story structure thing thinking thought tion traces transformation translation modified truth turn unreason voice writes