Mad for Foucault: Rethinking the Foundations of Queer TheoryMichel Foucault was the first to embed the roots of human sexuality in discipline and biopolitics, therefore revolutionizing our conception of sex and its relationship to society, economics, and culture. Yet over the past two decades, scholars have limited themselves to the study of Foucault's History of Sexuality, volume 1 paying lesser attention to his equally explosive History of Madness. In this earlier volume, Foucault recasts Western rationalism as a project that both produces and represses sexual deviants, calling out the complicity of modern science and the exclusionary nature of family morality. By reclaiming these deft moves, Lynne Huffer teases out exciting new strands of Foucauldian thought. She then revisits the theorist's ethical work in light of these discoveries, divining an ethics of eros that sees sexuality as a lived experience we are repeatedly called on to remember. Throughout her study, Huffer weaves her own experiences together with Foucault's, sampling from unpublished interviews and other archived materials in order to intimately rework the problem of sexuality as a product of reason. |
From inside the book
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Síða xii
... the book was soon reissued in a truncated inexpensive French paperback version for “train station waiting rooms,”7 as Foucault put it. Although pleased with a popular edition of Madness, Foucault was disappointed that this abridged ...
... the book was soon reissued in a truncated inexpensive French paperback version for “train station waiting rooms,”7 as Foucault put it. Although pleased with a popular edition of Madness, Foucault was disappointed that this abridged ...
Síða xiv
These include, most importantly, Foucault's sustained critique of moral and political exclusion and his lifelong challenge to the despotic power of philosophical reason: to “shake off philosophy,” as he puts it in this book's first ...
These include, most importantly, Foucault's sustained critique of moral and political exclusion and his lifelong challenge to the despotic power of philosophical reason: to “shake off philosophy,” as he puts it in this book's first ...
Síða xvi
Paradoxically, however, to reclaim tragic eros is also to negate it as already captured by the gaze of scientific reason. As Foucault puts it in the 1961 preface: “Any perception that aims to apprehend [those insane words] in their wild ...
Paradoxically, however, to reclaim tragic eros is also to negate it as already captured by the gaze of scientific reason. As Foucault puts it in the 1961 preface: “Any perception that aims to apprehend [those insane words] in their wild ...
Síða xviii
To me, the emergence of the two prefaces together in 2006 mirrors the doubled voice that emerged at the end of the 1972 preface. But it is a “distorting mirror [trouble miroir]” (M 354–355/F 374), as Foucault later puts it in Madness, ...
To me, the emergence of the two prefaces together in 2006 mirrors the doubled voice that emerged at the end of the 1972 preface. But it is a “distorting mirror [trouble miroir]” (M 354–355/F 374), as Foucault later puts it in Madness, ...
Síða xxi
I want to acknowledge here some of those who gave the pull its energy, assisting the transformation of a gut feeling into a book: an object to be released, as Foucault would put it, into the series of events to which it belongs.
I want to acknowledge here some of those who gave the pull its energy, assisting the transformation of a gut feeling into a book: an object to be released, as Foucault would put it, into the series of events to which it belongs.
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Efni
1 | |
1 How We Became Queer | 44 |
2 Queer Moralities | 87 |
3 Unraveling the Queer Psyche | 127 |
4 A Queer Nephew | 194 |
5 A Political Ethic of Eros | 242 |
Notes | 281 |
Works Cited | 313 |
Index | 325 |
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acts alterity appear archive argue becomes begins body Butler calls Cartesian cault century chapter conception confinement constitutes context continues course critical critique death Deleuze describes dialectical discursive double emergence engagement English eros erotic ethical exclusion existence experience feminist figure final force Foucauldian Foucault freedom French Freud gender gives Hegelian History of Madness homosexual Ibid identity important includes insists ironic irony knowledge language later limit lives meaning moral movement Nephew never Nietzsche Nietzschean object opening original passage performativity perspective philosophical play political position possibility practice preface present problem produces psyche psychic psychoanalysis puts queer theory question reading reason relation says sense sexual ship of fools social space speak specifically split story structure thing thinking thought tion traces transformation translation modified truth turn unreason voice writes