Mad for Foucault: Rethinking the Foundations of Queer TheoryColumbia University Press, 5. nóv. 2009 - 304 síður Michel Foucault was the first to embed the roots of human sexuality in discipline and biopolitics, therefore revolutionizing our conception of sex and its relationship to society, economics, and culture. Yet over the past two decades, scholars have limited themselves to the study of Foucault's History of Sexuality, volume 1 paying lesser attention to his equally explosive History of Madness. In this earlier volume, Foucault recasts Western rationalism as a project that both produces and represses sexual deviants, calling out the complicity of modern science and the exclusionary nature of family morality. By reclaiming these deft moves, Lynne Huffer teases out exciting new strands of Foucauldian thought. She then revisits the theorist's ethical work in light of these discoveries, divining an ethics of eros that sees sexuality as a lived experience we are repeatedly called on to remember. Throughout her study, Huffer weaves her own experiences together with Foucault's, sampling from unpublished interviews and other archived materials in order to intimately rework the problem of sexuality as a product of reason. |
From inside the book
Niðurstöður 1 - 5 af 49
Síða xv
... problem of sexuality as a problem of experience. He did this, primarily, in his minute dissection of the technologies of the self that, in the Greco-Roman and early Christian worlds, constituted sexuality as an ethical experience whose ...
... problem of sexuality as a problem of experience. He did this, primarily, in his minute dissection of the technologies of the self that, in the Greco-Roman and early Christian worlds, constituted sexuality as an ethical experience whose ...
Síða 3
... problem of splitting. This introduction gestures toward the splits that fracture the surface of this fairly contained reinterpretation of Foucault's first major book. In that gesture, I'm inspired by Foucault, whose basic focus in ...
... problem of splitting. This introduction gestures toward the splits that fracture the surface of this fairly contained reinterpretation of Foucault's first major book. In that gesture, I'm inspired by Foucault, whose basic focus in ...
Síða 4
Rethinking the Foundations of Queer Theory Lynne Huffer. problem and the promise of nonsense again. We can only know what unreason is in relation to the reason from which it splits. In itself, it is nothing. Since in itself unreason is ...
Rethinking the Foundations of Queer Theory Lynne Huffer. problem and the promise of nonsense again. We can only know what unreason is in relation to the reason from which it splits. In itself, it is nothing. Since in itself unreason is ...
Síða 6
... problems, over the course of my own process of becoming queer, getting to know Foucault better became more and more important to me. Grounded and formed both in the world of French belles lettres and in the world of women's studies and ...
... problems, over the course of my own process of becoming queer, getting to know Foucault better became more and more important to me. Grounded and formed both in the world of French belles lettres and in the world of women's studies and ...
Síða 22
... problem is both theoretical and technical. When undertaking the publication of Nietzsche's works, for example, where should one stop? Surely everything must be published, but what is “everything”? Everything that Nietzsche himself ...
... problem is both theoretical and technical. When undertaking the publication of Nietzsche's works, for example, where should one stop? Surely everything must be published, but what is “everything”? Everything that Nietzsche himself ...
Efni
1 | |
1 How We Became Queer | 44 |
2 Queer Moralities | 87 |
3 Unraveling the Queer Psyche | 127 |
4 A Queer Nephew | 194 |
5 A Political Ethic of Eros | 242 |
Notes | 281 |
Works Cited | 313 |
Index | 325 |
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Common terms and phrases
acts alterity appear archive argue becomes begins body Butler calls Cartesian cault century chapter conception confinement constitutes context continues course critical critique death Deleuze describes dialectical discursive double emergence engagement English eros erotic ethical exclusion existence experience feminist figure final force Foucauldian Foucault freedom French Freud gender gives Hegelian History of Madness homosexual Ibid identity important includes insists ironic irony knowledge language later limit lives meaning moral movement Nephew never Nietzsche Nietzschean object opening original passage performativity perspective philosophical play political position possibility practice preface present problem produces psyche psychic psychoanalysis puts queer theory question reading reason relation says sense sexual ship of fools social space speak specifically split story structure thing thinking thought tion traces transformation translation modified truth turn unreason voice writes