Mad for Foucault: Rethinking the Foundations of Queer TheoryMichel Foucault was the first to embed the roots of human sexuality in discipline and biopolitics, therefore revolutionizing our conception of sex and its relationship to society, economics, and culture. Yet over the past two decades, scholars have limited themselves to the study of Foucault's History of Sexuality, volume 1 paying lesser attention to his equally explosive History of Madness. In this earlier volume, Foucault recasts Western rationalism as a project that both produces and represses sexual deviants, calling out the complicity of modern science and the exclusionary nature of family morality. By reclaiming these deft moves, Lynne Huffer teases out exciting new strands of Foucauldian thought. She then revisits the theorist's ethical work in light of these discoveries, divining an ethics of eros that sees sexuality as a lived experience we are repeatedly called on to remember. Throughout her study, Huffer weaves her own experiences together with Foucault's, sampling from unpublished interviews and other archived materials in order to intimately rework the problem of sexuality as a product of reason. |
From inside the book
Niðurstöður 1 - 5 af 36
Síða x
... of books solidly implanted in libraries, fields of criticism, and pedagogical systems—Foucault chooses instead the book as discourse—the object-event that, like a weapon, ruptures tradition with the force of an opening in history.
... of books solidly implanted in libraries, fields of criticism, and pedagogical systems—Foucault chooses instead the book as discourse—the object-event that, like a weapon, ruptures tradition with the force of an opening in history.
Síða xii
These concepts of event and doubling, gleaned from the 1972 preface, have opened a passage, belatedly and retrospectively, into my reinterpretation of History of Madness in the context of queer theory. Foucault's picture of the ...
These concepts of event and doubling, gleaned from the 1972 preface, have opened a passage, belatedly and retrospectively, into my reinterpretation of History of Madness in the context of queer theory. Foucault's picture of the ...
Síða xv
... Madness both explores how that suturing occurred and forges an opening toward alternative ethical perspectives for living in the present. Looking through the lens of Foucault's final work on an ethics of experience, ...
... Madness both explores how that suturing occurred and forges an opening toward alternative ethical perspectives for living in the present. Looking through the lens of Foucault's final work on an ethics of experience, ...
Síða 3
For the moment, I want simply to note this opening connection between a belief in our insides and the problem of splitting. This introduction gestures toward the splits that fracture the surface of this fairly contained reinterpretation ...
For the moment, I want simply to note this opening connection between a belief in our insides and the problem of splitting. This introduction gestures toward the splits that fracture the surface of this fairly contained reinterpretation ...
Síða 14
Barraqué marks a shift—an opening, a transformation—not only in Foucault's life, but in his thinking: a shift he compares to his reading of Nietzsche during the same period in the mid1950s. Foucault told his friend, Paul Veyne, ...
Barraqué marks a shift—an opening, a transformation—not only in Foucault's life, but in his thinking: a shift he compares to his reading of Nietzsche during the same period in the mid1950s. Foucault told his friend, Paul Veyne, ...
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Efni
1 | |
1 How We Became Queer | 44 |
2 Queer Moralities | 87 |
3 Unraveling the Queer Psyche | 127 |
4 A Queer Nephew | 194 |
5 A Political Ethic of Eros | 242 |
Notes | 281 |
Works Cited | 313 |
Index | 325 |
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acts alterity appear archive argue becomes begins body Butler calls Cartesian cault century chapter conception confinement constitutes context continues course critical critique death Deleuze describes dialectical discursive double emergence engagement English eros erotic ethical exclusion existence experience feminist figure final force Foucauldian Foucault freedom French Freud gender gives Hegelian History of Madness homosexual Ibid identity important includes insists ironic irony knowledge language later limit lives meaning moral movement Nephew never Nietzsche Nietzschean object opening original passage performativity perspective philosophical play political position possibility practice preface present problem produces psyche psychic psychoanalysis puts queer theory question reading reason relation says sense sexual ship of fools social space speak specifically split story structure thing thinking thought tion traces transformation translation modified truth turn unreason voice writes