Mad for Foucault: Rethinking the Foundations of Queer TheoryMichel Foucault was the first to embed the roots of human sexuality in discipline and biopolitics, therefore revolutionizing our conception of sex and its relationship to society, economics, and culture. Yet over the past two decades, scholars have limited themselves to the study of Foucault's History of Sexuality, volume 1 paying lesser attention to his equally explosive History of Madness. In this earlier volume, Foucault recasts Western rationalism as a project that both produces and represses sexual deviants, calling out the complicity of modern science and the exclusionary nature of family morality. By reclaiming these deft moves, Lynne Huffer teases out exciting new strands of Foucauldian thought. She then revisits the theorist's ethical work in light of these discoveries, divining an ethics of eros that sees sexuality as a lived experience we are repeatedly called on to remember. Throughout her study, Huffer weaves her own experiences together with Foucault's, sampling from unpublished interviews and other archived materials in order to intimately rework the problem of sexuality as a product of reason. |
From inside the book
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Síða xiii
Despite the words being the same, so much has happened that the meaning is different” (M xii). This book focuses on how that difference in meaning emerges, post–queer theory, in my own doubling return to sexuality in Madness.
Despite the words being the same, so much has happened that the meaning is different” (M xii). This book focuses on how that difference in meaning emerges, post–queer theory, in my own doubling return to sexuality in Madness.
Síða xiv
... purely discursive definition of sexuality in Sexuality One drains it of any possible experiential meanings. To read Foucault on sexuality without reading History of Madness is to miss a crucial dimension of sexuality in Foucault.
... purely discursive definition of sexuality in Sexuality One drains it of any possible experiential meanings. To read Foucault on sexuality without reading History of Madness is to miss a crucial dimension of sexuality in Foucault.
Síða 16
The charred root of meaning” (M xxxi–xxxii). The “lump in the throat” of this Foucault, the one I am calling mine, is the messy tangle of unpublished writings and unedited encounters that help to form a doubled love story, ...
The charred root of meaning” (M xxxi–xxxii). The “lump in the throat” of this Foucault, the one I am calling mine, is the messy tangle of unpublished writings and unedited encounters that help to form a doubled love story, ...
Síða 17
Before moving forward, let me signal, along with Foucault, the limits of Hegelian dialectical thinking for any attempt to make sense of this “charred root of meaning” that I'm implicitly linking with Foucault's “personal” story.
Before moving forward, let me signal, along with Foucault, the limits of Hegelian dialectical thinking for any attempt to make sense of this “charred root of meaning” that I'm implicitly linking with Foucault's “personal” story.
Síða 18
This enigmatic phrase suggests that, in our habitual, retrospective reading of history as a teleological story, we imbue the events of the past with meanings that shut down other, nonteleological possibilities for apprehending ourselves ...
This enigmatic phrase suggests that, in our habitual, retrospective reading of history as a teleological story, we imbue the events of the past with meanings that shut down other, nonteleological possibilities for apprehending ourselves ...
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Efni
1 | |
1 How We Became Queer | 44 |
2 Queer Moralities | 87 |
3 Unraveling the Queer Psyche | 127 |
4 A Queer Nephew | 194 |
5 A Political Ethic of Eros | 242 |
Notes | 281 |
Works Cited | 313 |
Index | 325 |
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acts alterity appear archive argue becomes begins body Butler calls Cartesian cault century chapter conception confinement constitutes context continues course critical critique death Deleuze describes dialectical discursive double emergence engagement English eros erotic ethical exclusion existence experience feminist figure final force Foucauldian Foucault freedom French Freud gender gives Hegelian History of Madness homosexual Ibid identity important includes insists ironic irony knowledge language later limit lives meaning moral movement Nephew never Nietzsche Nietzschean object opening original passage performativity perspective philosophical play political position possibility practice preface present problem produces psyche psychic psychoanalysis puts queer theory question reading reason relation says sense sexual ship of fools social space speak specifically split story structure thing thinking thought tion traces transformation translation modified truth turn unreason voice writes