Mad for Foucault: Rethinking the Foundations of Queer TheoryMichel Foucault was the first to embed the roots of human sexuality in discipline and biopolitics, therefore revolutionizing our conception of sex and its relationship to society, economics, and culture. Yet over the past two decades, scholars have limited themselves to the study of Foucault's History of Sexuality, volume 1 paying lesser attention to his equally explosive History of Madness. In this earlier volume, Foucault recasts Western rationalism as a project that both produces and represses sexual deviants, calling out the complicity of modern science and the exclusionary nature of family morality. By reclaiming these deft moves, Lynne Huffer teases out exciting new strands of Foucauldian thought. She then revisits the theorist's ethical work in light of these discoveries, divining an ethics of eros that sees sexuality as a lived experience we are repeatedly called on to remember. Throughout her study, Huffer weaves her own experiences together with Foucault's, sampling from unpublished interviews and other archived materials in order to intimately rework the problem of sexuality as a product of reason. |
From inside the book
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Síða iv
Homosexuality. 3. Postmodernism. 4. Queer theory. I. Title. HQ76.25.H843 2009 306.769601—dc22 2009012554 Casebound editions of Columbia University Press books are printed on permanent and durable acid-free paper.
Homosexuality. 3. Postmodernism. 4. Queer theory. I. Title. HQ76.25.H843 2009 306.769601—dc22 2009012554 Casebound editions of Columbia University Press books are printed on permanent and durable acid-free paper.
Síða xiv
Significantly, Foucault's “archeology” (M 80) of a vast field of unreason uncovers an array of figures of sexual alterity, including not only homosexuals, but hysterics, onanists, libertines, prostitutes, debauchers, nymphomaniacs, ...
Significantly, Foucault's “archeology” (M 80) of a vast field of unreason uncovers an array of figures of sexual alterity, including not only homosexuals, but hysterics, onanists, libertines, prostitutes, debauchers, nymphomaniacs, ...
Síða xv
Eribon's attention to homosexuality's exclusion in the world of unreason and his emphasis on Foucault's critique of psychoanalysis in Madness clearly make the case for a more sustained engagement with the book, especially in a queer ...
Eribon's attention to homosexuality's exclusion in the world of unreason and his emphasis on Foucault's critique of psychoanalysis in Madness clearly make the case for a more sustained engagement with the book, especially in a queer ...
Síða 12
bon describes the relationship between Foucault and Barraqué, which lasted from 1952 to 1956, as one that produced in Foucault a transformation and a growing acceptance of his own homosexuality. I had the chance to flesh out this brief ...
bon describes the relationship between Foucault and Barraqué, which lasted from 1952 to 1956, as one that produced in Foucault a transformation and a growing acceptance of his own homosexuality. I had the chance to flesh out this brief ...
Síða 18
... (M xxviii) of his own madness: his suicide attempts in the 1950s, his coups de foudre, his homosexuality, his coming out, his first love, his early obsession with literature, and the excessively lyrical prose of his first preface.
... (M xxviii) of his own madness: his suicide attempts in the 1950s, his coups de foudre, his homosexuality, his coming out, his first love, his early obsession with literature, and the excessively lyrical prose of his first preface.
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Efni
1 | |
1 How We Became Queer | 44 |
2 Queer Moralities | 87 |
3 Unraveling the Queer Psyche | 127 |
4 A Queer Nephew | 194 |
5 A Political Ethic of Eros | 242 |
Notes | 281 |
Works Cited | 313 |
Index | 325 |
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acts alterity appear archive argue becomes begins body Butler calls Cartesian cault century chapter conception confinement constitutes context continues course critical critique death Deleuze describes dialectical discursive double emergence engagement English eros erotic ethical exclusion existence experience feminist figure final force Foucauldian Foucault freedom French Freud gender gives Hegelian History of Madness homosexual Ibid identity important includes insists ironic irony knowledge language later limit lives meaning moral movement Nephew never Nietzsche Nietzschean object opening original passage performativity perspective philosophical play political position possibility practice preface present problem produces psyche psychic psychoanalysis puts queer theory question reading reason relation says sense sexual ship of fools social space speak specifically split story structure thing thinking thought tion traces transformation translation modified truth turn unreason voice writes