Mad for Foucault: Rethinking the Foundations of Queer TheoryMichel Foucault was the first to embed the roots of human sexuality in discipline and biopolitics, therefore revolutionizing our conception of sex and its relationship to society, economics, and culture. Yet over the past two decades, scholars have limited themselves to the study of Foucault's History of Sexuality, volume 1 paying lesser attention to his equally explosive History of Madness. In this earlier volume, Foucault recasts Western rationalism as a project that both produces and represses sexual deviants, calling out the complicity of modern science and the exclusionary nature of family morality. By reclaiming these deft moves, Lynne Huffer teases out exciting new strands of Foucauldian thought. She then revisits the theorist's ethical work in light of these discoveries, divining an ethics of eros that sees sexuality as a lived experience we are repeatedly called on to remember. Throughout her study, Huffer weaves her own experiences together with Foucault's, sampling from unpublished interviews and other archived materials in order to intimately rework the problem of sexuality as a product of reason. |
From inside the book
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Síða x
... of books solidly implanted in libraries, fields of criticism, and pedagogical systems—Foucault chooses instead the book as discourse—the object-event that, like a weapon, ruptures tradition with the force of an opening in history.
... of books solidly implanted in libraries, fields of criticism, and pedagogical systems—Foucault chooses instead the book as discourse—the object-event that, like a weapon, ruptures tradition with the force of an opening in history.
Síða xi
... like discourse, as the illuminating but fragmenting force through which the discontinuous multiplicity of history becomes an object of sight and, paradoxically, in that moment prefaCe xi.
... like discourse, as the illuminating but fragmenting force through which the discontinuous multiplicity of history becomes an object of sight and, paradoxically, in that moment prefaCe xi.
Síða xii
What remains of the book are these truth-effects in the world. The book as discourse—as the repeated rupture of truth-effects—occurs with the force of dynamite. That force is felt in the world, in “the series of events to ...
What remains of the book are these truth-effects in the world. The book as discourse—as the repeated rupture of truth-effects—occurs with the force of dynamite. That force is felt in the world, in “the series of events to ...
Síða xvii
Rather, in its ironic mode, historical doubling always includes a force of destruction, unhappiness, and pain. As the constitutive element of Foucault's ethics, eros is driven not only by the force of an intersubjective generosity but ...
Rather, in its ironic mode, historical doubling always includes a force of destruction, unhappiness, and pain. As the constitutive element of Foucault's ethics, eros is driven not only by the force of an intersubjective generosity but ...
Síða 20
Thus the force that animates my reading of a split Foucault can best be described as the generative but fragile movement of a dialogic voice caught between lyricism and irony, tragedy and comedy. I do not make a claim for either per se ...
Thus the force that animates my reading of a split Foucault can best be described as the generative but fragile movement of a dialogic voice caught between lyricism and irony, tragedy and comedy. I do not make a claim for either per se ...
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Efni
1 | |
1 How We Became Queer | 44 |
2 Queer Moralities | 87 |
3 Unraveling the Queer Psyche | 127 |
4 A Queer Nephew | 194 |
5 A Political Ethic of Eros | 242 |
Notes | 281 |
Works Cited | 313 |
Index | 325 |
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acts alterity appear archive argue becomes begins body Butler calls Cartesian cault century chapter conception confinement constitutes context continues course critical critique death Deleuze describes dialectical discursive double emergence engagement English eros erotic ethical exclusion existence experience feminist figure final force Foucauldian Foucault freedom French Freud gender gives Hegelian History of Madness homosexual Ibid identity important includes insists ironic irony knowledge language later limit lives meaning moral movement Nephew never Nietzsche Nietzschean object opening original passage performativity perspective philosophical play political position possibility practice preface present problem produces psyche psychic psychoanalysis puts queer theory question reading reason relation says sense sexual ship of fools social space speak specifically split story structure thing thinking thought tion traces transformation translation modified truth turn unreason voice writes