Mad for Foucault: Rethinking the Foundations of Queer TheoryColumbia University Press, 5. nóv. 2009 - 304 síður Michel Foucault was the first to embed the roots of human sexuality in discipline and biopolitics, therefore revolutionizing our conception of sex and its relationship to society, economics, and culture. Yet over the past two decades, scholars have limited themselves to the study of Foucault's History of Sexuality, volume 1 paying lesser attention to his equally explosive History of Madness. In this earlier volume, Foucault recasts Western rationalism as a project that both produces and represses sexual deviants, calling out the complicity of modern science and the exclusionary nature of family morality. By reclaiming these deft moves, Lynne Huffer teases out exciting new strands of Foucauldian thought. She then revisits the theorist's ethical work in light of these discoveries, divining an ethics of eros that sees sexuality as a lived experience we are repeatedly called on to remember. Throughout her study, Huffer weaves her own experiences together with Foucault's, sampling from unpublished interviews and other archived materials in order to intimately rework the problem of sexuality as a product of reason. |
From inside the book
Niðurstöður 1 - 5 af 91
Síða ix
... experience of what Deleuze calls a “contact with what's outside the book” not only shifted much of what I thought I knew about Foucault but also transformed my hot-and-cold feelings. Suddenly I burned with passion. My archival encounter ...
... experience of what Deleuze calls a “contact with what's outside the book” not only shifted much of what I thought I knew about Foucault but also transformed my hot-and-cold feelings. Suddenly I burned with passion. My archival encounter ...
Síða xiv
... experience by incorporating it within the frame of madness. By contrast, Foucault's purely discursive definition of sexuality in Sexuality One drains it of any possible experiential meanings. To read Foucault on sexuality without ...
... experience by incorporating it within the frame of madness. By contrast, Foucault's purely discursive definition of sexuality in Sexuality One drains it of any possible experiential meanings. To read Foucault on sexuality without ...
Síða xv
... experience. He did this, primarily, in his minute dissection of the technologies of the self that, in the Greco-Roman and early Christian worlds, constituted sexuality as an ethical experience whose condition of possibility was freedom ...
... experience. He did this, primarily, in his minute dissection of the technologies of the self that, in the Greco-Roman and early Christian worlds, constituted sexuality as an ethical experience whose condition of possibility was freedom ...
Síða xvi
... experience, we must also examine History of Madness and the great division between reason and unreason. If returning to the Greeks was Foucault's way of getting out from under Christian morality, returning to the moment of splitting in ...
... experience, we must also examine History of Madness and the great division between reason and unreason. If returning to the Greeks was Foucault's way of getting out from under Christian morality, returning to the moment of splitting in ...
Síða xvii
... experience?—and his earlier reflections on sexuality and madness. Bringing them together allows us to reengage the question of a possible queer ethics in Foucault as an erotic response to secular philosophy's unquestioned reliance on ...
... experience?—and his earlier reflections on sexuality and madness. Bringing them together allows us to reengage the question of a possible queer ethics in Foucault as an erotic response to secular philosophy's unquestioned reliance on ...
Efni
| 1 | |
1 How We Became Queer | 44 |
2 Queer Moralities | 87 |
3 Unraveling the Queer Psyche | 127 |
4 A Queer Nephew | 194 |
5 A Political Ethic of Eros | 242 |
Notes | 281 |
Works Cited | 313 |
Index | 325 |
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Common terms and phrases
acts alterity appear archive argue becomes begins body Butler calls Cartesian cault century chapter conception confinement constitutes context continues course critical critique death Deleuze describes dialectical discursive double emergence engagement English eros erotic ethical exclusion existence experience feminist figure final force Foucauldian Foucault freedom French Freud gender gives Hegelian History of Madness homosexual Ibid identity important includes insists ironic irony knowledge language later limit lives meaning moral movement Nephew never Nietzsche Nietzschean object opening original passage performativity perspective philosophical play political position possibility practice preface present problem produces psyche psychic psychoanalysis puts queer theory question reading reason relation says sense sexual ship of fools social space speak specifically split story structure thing thinking thought tion traces transformation translation modified truth turn unreason voice writes