Mad for Foucault: Rethinking the Foundations of Queer TheoryMichel Foucault was the first to embed the roots of human sexuality in discipline and biopolitics, therefore revolutionizing our conception of sex and its relationship to society, economics, and culture. Yet over the past two decades, scholars have limited themselves to the study of Foucault's History of Sexuality, volume 1 paying lesser attention to his equally explosive History of Madness. In this earlier volume, Foucault recasts Western rationalism as a project that both produces and represses sexual deviants, calling out the complicity of modern science and the exclusionary nature of family morality. By reclaiming these deft moves, Lynne Huffer teases out exciting new strands of Foucauldian thought. She then revisits the theorist's ethical work in light of these discoveries, divining an ethics of eros that sees sexuality as a lived experience we are repeatedly called on to remember. Throughout her study, Huffer weaves her own experiences together with Foucault's, sampling from unpublished interviews and other archived materials in order to intimately rework the problem of sexuality as a product of reason. |
From inside the book
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Síða xiv
These three dimensions of ethics in Madness can be linked to the more explicitly ethical and political language of Foucault's later work, in what Michel Feher calls Foucault's interest in “the potential for moral innovation and a ...
These three dimensions of ethics in Madness can be linked to the more explicitly ethical and political language of Foucault's later work, in what Michel Feher calls Foucault's interest in “the potential for moral innovation and a ...
Síða xv
Providing an alternative to the psychoanalytic language that purportedly allows the madness of sexuality to “speak,” Madness offers an alternative ethical language of eros for engaging the difference of sexual unreason.
Providing an alternative to the psychoanalytic language that purportedly allows the madness of sexuality to “speak,” Madness offers an alternative ethical language of eros for engaging the difference of sexual unreason.
Síða xvi
Only in this pre-Christian petri dish could an experiment occur where ethical self-fashioning in relation to others might take place in a context that Foucault calls freedom. This familiar reading of a Foucauldian ethics of ...
Only in this pre-Christian petri dish could an experiment occur where ethical self-fashioning in relation to others might take place in a context that Foucault calls freedom. This familiar reading of a Foucauldian ethics of ...
Síða xvii
Eros names a nonself-identical force that resists the exclusions of moral rationalism, but that also moves beyond the pure negativity of ethical rupture. Although never fully articulated here as a political theory, Madness offers the ...
Eros names a nonself-identical force that resists the exclusions of moral rationalism, but that also moves beyond the pure negativity of ethical rupture. Although never fully articulated here as a political theory, Madness offers the ...
Síða 30
It is only by considering Foucault's interrogation of depth and interiority that we can grasp the significance of his early conception of subjectivity within an ethical frame. This brings us back to the Deleuzian approach to Foucault as ...
It is only by considering Foucault's interrogation of depth and interiority that we can grasp the significance of his early conception of subjectivity within an ethical frame. This brings us back to the Deleuzian approach to Foucault as ...
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Efni
1 | |
1 How We Became Queer | 44 |
2 Queer Moralities | 87 |
3 Unraveling the Queer Psyche | 127 |
4 A Queer Nephew | 194 |
5 A Political Ethic of Eros | 242 |
Notes | 281 |
Works Cited | 313 |
Index | 325 |
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acts alterity appear archive argue becomes begins body Butler calls Cartesian cault century chapter conception confinement constitutes context continues course critical critique death Deleuze describes dialectical discursive double emergence engagement English eros erotic ethical exclusion existence experience feminist figure final force Foucauldian Foucault freedom French Freud gender gives Hegelian History of Madness homosexual Ibid identity important includes insists ironic irony knowledge language later limit lives meaning moral movement Nephew never Nietzsche Nietzschean object opening original passage performativity perspective philosophical play political position possibility practice preface present problem produces psyche psychic psychoanalysis puts queer theory question reading reason relation says sense sexual ship of fools social space speak specifically split story structure thing thinking thought tion traces transformation translation modified truth turn unreason voice writes