Mad for Foucault: Rethinking the Foundations of Queer TheoryMichel Foucault was the first to embed the roots of human sexuality in discipline and biopolitics, therefore revolutionizing our conception of sex and its relationship to society, economics, and culture. Yet over the past two decades, scholars have limited themselves to the study of Foucault's History of Sexuality, volume 1 paying lesser attention to his equally explosive History of Madness. In this earlier volume, Foucault recasts Western rationalism as a project that both produces and represses sexual deviants, calling out the complicity of modern science and the exclusionary nature of family morality. By reclaiming these deft moves, Lynne Huffer teases out exciting new strands of Foucauldian thought. She then revisits the theorist's ethical work in light of these discoveries, divining an ethics of eros that sees sexuality as a lived experience we are repeatedly called on to remember. Throughout her study, Huffer weaves her own experiences together with Foucault's, sampling from unpublished interviews and other archived materials in order to intimately rework the problem of sexuality as a product of reason. |
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Niðurstöður 1 - 5 af 72
Síða xv
11 There are many possible responses to that question, including: it was Christianity that turned the erotic relation into something to be judged according to a rigid system of moral norms. This is, in fact, what Foucault saw after ...
11 There are many possible responses to that question, including: it was Christianity that turned the erotic relation into something to be judged according to a rigid system of moral norms. This is, in fact, what Foucault saw after ...
Síða xvi
Rather, it is to offer a way of proceeding that takes seriously the secular, rationalist production of a normative ethics through which the erotic bonds of bodies are coded as moral experience. This approach to Foucault will tease out, ...
Rather, it is to offer a way of proceeding that takes seriously the secular, rationalist production of a normative ethics through which the erotic bonds of bodies are coded as moral experience. This approach to Foucault will tease out, ...
Síða xvii
If erotic generosity makes us want to cling to its promise of transformative connection, the violent force of erotic irony reminds us that the thing we're clinging to is a stick ...
If erotic generosity makes us want to cling to its promise of transformative connection, the violent force of erotic irony reminds us that the thing we're clinging to is a stick ...
Síða 13
Jean, has been baptizing him; that same body, we must assume, will then be lovingly eaten in an erotic transmutation of bread into spirit. The entire scene in the mosaic is witnessed by a naked pagan god: the personification of the ...
Jean, has been baptizing him; that same body, we must assume, will then be lovingly eaten in an erotic transmutation of bread into spirit. The entire scene in the mosaic is witnessed by a naked pagan god: the personification of the ...
Síða 36
Sapped of what we might call the messy thickness of erotic life, Sexuality One gives us only the thin abstractions of a dispositif—the webs of power-knowledge that have no contact with the living, breathing world of eros.
Sapped of what we might call the messy thickness of erotic life, Sexuality One gives us only the thin abstractions of a dispositif—the webs of power-knowledge that have no contact with the living, breathing world of eros.
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Efni
1 | |
1 How We Became Queer | 44 |
2 Queer Moralities | 87 |
3 Unraveling the Queer Psyche | 127 |
4 A Queer Nephew | 194 |
5 A Political Ethic of Eros | 242 |
Notes | 281 |
Works Cited | 313 |
Index | 325 |
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acts alterity appear archive argue becomes begins body Butler calls Cartesian cault century chapter conception confinement constitutes context continues course critical critique death Deleuze describes dialectical discursive double emergence engagement English eros erotic ethical exclusion existence experience feminist figure final force Foucauldian Foucault freedom French Freud gender gives Hegelian History of Madness homosexual Ibid identity important includes insists ironic irony knowledge language later limit lives meaning moral movement Nephew never Nietzsche Nietzschean object opening original passage performativity perspective philosophical play political position possibility practice preface present problem produces psyche psychic psychoanalysis puts queer theory question reading reason relation says sense sexual ship of fools social space speak specifically split story structure thing thinking thought tion traces transformation translation modified truth turn unreason voice writes