Mad for Foucault: Rethinking the Foundations of Queer TheoryMichel Foucault was the first to embed the roots of human sexuality in discipline and biopolitics, therefore revolutionizing our conception of sex and its relationship to society, economics, and culture. Yet over the past two decades, scholars have limited themselves to the study of Foucault's History of Sexuality, volume 1 paying lesser attention to his equally explosive History of Madness. In this earlier volume, Foucault recasts Western rationalism as a project that both produces and represses sexual deviants, calling out the complicity of modern science and the exclusionary nature of family morality. By reclaiming these deft moves, Lynne Huffer teases out exciting new strands of Foucauldian thought. She then revisits the theorist's ethical work in light of these discoveries, divining an ethics of eros that sees sexuality as a lived experience we are repeatedly called on to remember. Throughout her study, Huffer weaves her own experiences together with Foucault's, sampling from unpublished interviews and other archived materials in order to intimately rework the problem of sexuality as a product of reason. |
From inside the book
Niðurstöður 1 - 5 af 53
Síða xi
... materials that have come to light in the years since Foucault's death in 1984, including interviews, public lectures, radio debates, roundtables, political pamphlets, and transcriptions of his courses at the Collège de France.
... materials that have come to light in the years since Foucault's death in 1984, including interviews, public lectures, radio debates, roundtables, political pamphlets, and transcriptions of his courses at the Collège de France.
Síða xv
... on an ethics of experience, we can thus return to ethics in Madness through the back door, as it were, by asking the question Foucault posed in 1984 not long before his death, “why [have] we made sexuality into a moral experience?
... on an ethics of experience, we can thus return to ethics in Madness through the back door, as it were, by asking the question Foucault posed in 1984 not long before his death, “why [have] we made sexuality into a moral experience?
Síða xvi
As a site of pleasure but also of death, of erotic connection but also of pain, the body reactivates the tragic dimension of subjectivity, the fact of our life and our annihilation in the body's eventual death. In its premodern form, ...
As a site of pleasure but also of death, of erotic connection but also of pain, the body reactivates the tragic dimension of subjectivity, the fact of our life and our annihilation in the body's eventual death. In its premodern form, ...
Síða 11
For reasons that are not mine to know, and that Didier could not explain either, today, over twenty years after Foucault's death, Defert will not allow researchers to consult “Confessions of the Flesh,” written by Foucault in the 1970s ...
For reasons that are not mine to know, and that Didier could not explain either, today, over twenty years after Foucault's death, Defert will not allow researchers to consult “Confessions of the Flesh,” written by Foucault in the 1970s ...
Síða 14
Madness, silence, love's little deaths. The correspondence forms the arc of a story, from the Ravenna ... For this Foucault of the 1950s, Barraqué means more than the silence of a little death. Barraqué marks a shift—an opening, ...
Madness, silence, love's little deaths. The correspondence forms the arc of a story, from the Ravenna ... For this Foucault of the 1950s, Barraqué means more than the silence of a little death. Barraqué marks a shift—an opening, ...
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Efni
1 | |
1 How We Became Queer | 44 |
2 Queer Moralities | 87 |
3 Unraveling the Queer Psyche | 127 |
4 A Queer Nephew | 194 |
5 A Political Ethic of Eros | 242 |
Notes | 281 |
Works Cited | 313 |
Index | 325 |
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acts alterity appear archive argue becomes begins body Butler calls Cartesian cault century chapter conception confinement constitutes context continues course critical critique death Deleuze describes dialectical discursive double emergence engagement English eros erotic ethical exclusion existence experience feminist figure final force Foucauldian Foucault freedom French Freud gender gives Hegelian History of Madness homosexual Ibid identity important includes insists ironic irony knowledge language later limit lives meaning moral movement Nephew never Nietzsche Nietzschean object opening original passage performativity perspective philosophical play political position possibility practice preface present problem produces psyche psychic psychoanalysis puts queer theory question reading reason relation says sense sexual ship of fools social space speak specifically split story structure thing thinking thought tion traces transformation translation modified truth turn unreason voice writes