Mad for Foucault: Rethinking the Foundations of Queer TheoryMichel Foucault was the first to embed the roots of human sexuality in discipline and biopolitics, therefore revolutionizing our conception of sex and its relationship to society, economics, and culture. Yet over the past two decades, scholars have limited themselves to the study of Foucault's History of Sexuality, volume 1 paying lesser attention to his equally explosive History of Madness. In this earlier volume, Foucault recasts Western rationalism as a project that both produces and represses sexual deviants, calling out the complicity of modern science and the exclusionary nature of family morality. By reclaiming these deft moves, Lynne Huffer teases out exciting new strands of Foucauldian thought. She then revisits the theorist's ethical work in light of these discoveries, divining an ethics of eros that sees sexuality as a lived experience we are repeatedly called on to remember. Throughout her study, Huffer weaves her own experiences together with Foucault's, sampling from unpublished interviews and other archived materials in order to intimately rework the problem of sexuality as a product of reason. |
From inside the book
Niðurstöður 1 - 5 af 96
Síða xi
... like discourse, as the illuminating but fragmenting force through which the discontinuous multiplicity of history becomes an object of sight and, paradoxically, in that moment prefaCe xi.
... like discourse, as the illuminating but fragmenting force through which the discontinuous multiplicity of history becomes an object of sight and, paradoxically, in that moment prefaCe xi.
Síða xii
becomes an object of sight and, paradoxically, in that moment of visibility disappears from view. In this sense, the book as object-event takes its place within a larger conceptualization of history as eventialization.
becomes an object of sight and, paradoxically, in that moment of visibility disappears from view. In this sense, the book as object-event takes its place within a larger conceptualization of history as eventialization.
Síða xvii
Approached in this way, thinking queerly becomes not just a way of responding, from within Christianity, to the murderous exclusions of religious morality. It becomes a way of rethinking the despotic rationalism of a secular order whose ...
Approached in this way, thinking queerly becomes not just a way of responding, from within Christianity, to the murderous exclusions of religious morality. It becomes a way of rethinking the despotic rationalism of a secular order whose ...
Síða 1
But somehow, over the years, the queer has become a figure who has lost her generative promise. She turned in on herself and became frozen into a new, very American identity. And if the transformation itself is to be celebrated, ...
But somehow, over the years, the queer has become a figure who has lost her generative promise. She turned in on herself and became frozen into a new, very American identity. And if the transformation itself is to be celebrated, ...
Síða 2
This familiar scene of self-doubt is one I've decided to place at the beginning, as a way of starting, because self-negation resides at the heart of any project which, for better or worse, becomes a book.
This familiar scene of self-doubt is one I've decided to place at the beginning, as a way of starting, because self-negation resides at the heart of any project which, for better or worse, becomes a book.
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Efni
1 | |
1 How We Became Queer | 44 |
2 Queer Moralities | 87 |
3 Unraveling the Queer Psyche | 127 |
4 A Queer Nephew | 194 |
5 A Political Ethic of Eros | 242 |
Notes | 281 |
Works Cited | 313 |
Index | 325 |
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acts alterity appear archive argue becomes begins body Butler calls Cartesian cault century chapter conception confinement constitutes context continues course critical critique death Deleuze describes dialectical discursive double emergence engagement English eros erotic ethical exclusion existence experience feminist figure final force Foucauldian Foucault freedom French Freud gender gives Hegelian History of Madness homosexual Ibid identity important includes insists ironic irony knowledge language later limit lives meaning moral movement Nephew never Nietzsche Nietzschean object opening original passage performativity perspective philosophical play political position possibility practice preface present problem produces psyche psychic psychoanalysis puts queer theory question reading reason relation says sense sexual ship of fools social space speak specifically split story structure thing thinking thought tion traces transformation translation modified truth turn unreason voice writes