Mad for Foucault: Rethinking the Foundations of Queer TheoryMichel Foucault was the first to embed the roots of human sexuality in discipline and biopolitics, therefore revolutionizing our conception of sex and its relationship to society, economics, and culture. Yet over the past two decades, scholars have limited themselves to the study of Foucault's History of Sexuality, volume 1 paying lesser attention to his equally explosive History of Madness. In this earlier volume, Foucault recasts Western rationalism as a project that both produces and represses sexual deviants, calling out the complicity of modern science and the exclusionary nature of family morality. By reclaiming these deft moves, Lynne Huffer teases out exciting new strands of Foucauldian thought. She then revisits the theorist's ethical work in light of these discoveries, divining an ethics of eros that sees sexuality as a lived experience we are repeatedly called on to remember. Throughout her study, Huffer weaves her own experiences together with Foucault's, sampling from unpublished interviews and other archived materials in order to intimately rework the problem of sexuality as a product of reason. |
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Síða xiii
... for the first time, English speakers have access to the pivotal arguments that established the groundwork for Foucault's thinking during the remaining twenty-three years of his life. It is not yet clear, however, whether or not this ...
... for the first time, English speakers have access to the pivotal arguments that established the groundwork for Foucault's thinking during the remaining twenty-three years of his life. It is not yet clear, however, whether or not this ...
Síða 16
The purpose of the interludes is not to distract or annoy those who prefer the clean line of an airtight philosophical argument. My goal in the interludes is to allow the personal voice—one that both “belongs to no one else” and is “no ...
The purpose of the interludes is not to distract or annoy those who prefer the clean line of an airtight philosophical argument. My goal in the interludes is to allow the personal voice—one that both “belongs to no one else” and is “no ...
Síða 25
Generally speaking, historians have been sharply critical of History of Madness, arguing that the book suffers from ... Jan Goldstein, Colin Gordon, Gary Gutting, and others.40 But to argue the book's merits or lack thereof according to ...
Generally speaking, historians have been sharply critical of History of Madness, arguing that the book suffers from ... Jan Goldstein, Colin Gordon, Gary Gutting, and others.40 But to argue the book's merits or lack thereof according to ...
Síða 26
Generally speaking, philosophers have objected to what they perceive as the nihilism of Foucault's critique of the Enlightenment.44 By showing only the negative aspects of the Age of Reason, they argue, Foucault denies the value of the ...
Generally speaking, philosophers have objected to what they perceive as the nihilism of Foucault's critique of the Enlightenment.44 By showing only the negative aspects of the Age of Reason, they argue, Foucault denies the value of the ...
Síða 27
McNay argues that only after Madness does Foucault mature beyond a romantic conception of insanity as an essential locus of transgressive speech. “Madness in itself is no longer the esoteric source of an experience of transgression” ...
McNay argues that only after Madness does Foucault mature beyond a romantic conception of insanity as an essential locus of transgressive speech. “Madness in itself is no longer the esoteric source of an experience of transgression” ...
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Efni
1 | |
1 How We Became Queer | 44 |
2 Queer Moralities | 87 |
3 Unraveling the Queer Psyche | 127 |
4 A Queer Nephew | 194 |
5 A Political Ethic of Eros | 242 |
Notes | 281 |
Works Cited | 313 |
Index | 325 |
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acts alterity appear archive argue becomes begins body Butler calls Cartesian cault century chapter conception confinement constitutes context continues course critical critique death Deleuze describes dialectical discursive double emergence engagement English eros erotic ethical exclusion existence experience feminist figure final force Foucauldian Foucault freedom French Freud gender gives Hegelian History of Madness homosexual Ibid identity important includes insists ironic irony knowledge language later limit lives meaning moral movement Nephew never Nietzsche Nietzschean object opening original passage performativity perspective philosophical play political position possibility practice preface present problem produces psyche psychic psychoanalysis puts queer theory question reading reason relation says sense sexual ship of fools social space speak specifically split story structure thing thinking thought tion traces transformation translation modified truth turn unreason voice writes