Mad for Foucault: Rethinking the Foundations of Queer TheoryMichel Foucault was the first to embed the roots of human sexuality in discipline and biopolitics, therefore revolutionizing our conception of sex and its relationship to society, economics, and culture. Yet over the past two decades, scholars have limited themselves to the study of Foucault's History of Sexuality, volume 1 paying lesser attention to his equally explosive History of Madness. In this earlier volume, Foucault recasts Western rationalism as a project that both produces and represses sexual deviants, calling out the complicity of modern science and the exclusionary nature of family morality. By reclaiming these deft moves, Lynne Huffer teases out exciting new strands of Foucauldian thought. She then revisits the theorist's ethical work in light of these discoveries, divining an ethics of eros that sees sexuality as a lived experience we are repeatedly called on to remember. Throughout her study, Huffer weaves her own experiences together with Foucault's, sampling from unpublished interviews and other archived materials in order to intimately rework the problem of sexuality as a product of reason. |
From inside the book
Niðurstöður 1 - 5 af 35
Síða ix
Finding a different Foucault “outside the book” brought me, paradoxically, back to a book: Foucault's first major work,1 History of Madness, published in French in 1961 but only fully translated into English in 2006.2 In unpublished ...
Finding a different Foucault “outside the book” brought me, paradoxically, back to a book: Foucault's first major work,1 History of Madness, published in French in 1961 but only fully translated into English in 2006.2 In unpublished ...
Síða xii
In the case of History of Madness, its status as a nonevent in queer theory is, at least in part, a consequence of the story of its nontranslation into English. Let me briefly recount that history. The first English translation of the ...
In the case of History of Madness, its status as a nonevent in queer theory is, at least in part, a consequence of the story of its nontranslation into English. Let me briefly recount that history. The first English translation of the ...
Síða xiii
This explains the severely abridged English translation by Richard Howard, entitled Madness and Civilization: A History of Insanity in the Age of Reason, that was published in 1965. At 230 pages, the book was about one-third the length ...
This explains the severely abridged English translation by Richard Howard, entitled Madness and Civilization: A History of Insanity in the Age of Reason, that was published in 1965. At 230 pages, the book was about one-third the length ...
Síða xviii
(M xxxix/F10; translation modified) I love that split voice of 1972, just as I love the doubling of that split in the 2006 English translation, where we can read both the suppressed 1961 preface and the new 1972 version side by side.
(M xxxix/F10; translation modified) I love that split voice of 1972, just as I love the doubling of that split in the 2006 English translation, where we can read both the suppressed 1961 preface and the new 1972 version side by side.
Síða xix
Today, in the marvelous 2006 English translation, there is no neat narrative sublation of the 1961 lyricism into the mastering irony of 1972. The two prefaces coexist in an aporetic relation that refuses to erase, in some happy ...
Today, in the marvelous 2006 English translation, there is no neat narrative sublation of the 1961 lyricism into the mastering irony of 1972. The two prefaces coexist in an aporetic relation that refuses to erase, in some happy ...
What people are saying - Write a review
We haven't found any reviews in the usual places.
Efni
1 | |
1 How We Became Queer | 44 |
2 Queer Moralities | 87 |
3 Unraveling the Queer Psyche | 127 |
4 A Queer Nephew | 194 |
5 A Political Ethic of Eros | 242 |
Notes | 281 |
Works Cited | 313 |
Index | 325 |
Aðrar útgáfur - View all
Common terms and phrases
acts alterity appear archive argue becomes begins body Butler calls Cartesian cault century chapter conception confinement constitutes context continues course critical critique death Deleuze describes dialectical discursive double emergence engagement English eros erotic ethical exclusion existence experience feminist figure final force Foucauldian Foucault freedom French Freud gender gives Hegelian History of Madness homosexual Ibid identity important includes insists ironic irony knowledge language later limit lives meaning moral movement Nephew never Nietzsche Nietzschean object opening original passage performativity perspective philosophical play political position possibility practice preface present problem produces psyche psychic psychoanalysis puts queer theory question reading reason relation says sense sexual ship of fools social space speak specifically split story structure thing thinking thought tion traces transformation translation modified truth turn unreason voice writes