Mad for Foucault: Rethinking the Foundations of Queer TheoryMichel Foucault was the first to embed the roots of human sexuality in discipline and biopolitics, therefore revolutionizing our conception of sex and its relationship to society, economics, and culture. Yet over the past two decades, scholars have limited themselves to the study of Foucault's History of Sexuality, volume 1 paying lesser attention to his equally explosive History of Madness. In this earlier volume, Foucault recasts Western rationalism as a project that both produces and represses sexual deviants, calling out the complicity of modern science and the exclusionary nature of family morality. By reclaiming these deft moves, Lynne Huffer teases out exciting new strands of Foucauldian thought. She then revisits the theorist's ethical work in light of these discoveries, divining an ethics of eros that sees sexuality as a lived experience we are repeatedly called on to remember. Throughout her study, Huffer weaves her own experiences together with Foucault's, sampling from unpublished interviews and other archived materials in order to intimately rework the problem of sexuality as a product of reason. |
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Síða ix
—Gilles Deleuze, 1990 This intensive way of reading, in contact with what's outside the book, as a flow meeting other flows, one machine among others, as a series of experiments for each reader in the midst of events that have nothing ...
—Gilles Deleuze, 1990 This intensive way of reading, in contact with what's outside the book, as a flow meeting other flows, one machine among others, as a series of experiments for each reader in the midst of events that have nothing ...
Síða xii
“Foucault,” Deleuze writes, “is haunted by the double and its essential otherness.”6 Eventialization links history with philosophy through the concept of the double, and doubling brings out the political dimension of the book as ...
“Foucault,” Deleuze writes, “is haunted by the double and its essential otherness.”6 Eventialization links history with philosophy through the concept of the double, and doubling brings out the political dimension of the book as ...
Síða 24
Perhaps it can be received as an event of discovery that engendered what Deleuze calls a resistant thinking: “a thought of resistance”34 to the despotic readings that refuse to see Foucault's queer madness. Requeering Foucault This book ...
Perhaps it can be received as an event of discovery that engendered what Deleuze calls a resistant thinking: “a thought of resistance”34 to the despotic readings that refuse to see Foucault's queer madness. Requeering Foucault This book ...
Síða 28
54 Indeed, in Foucault (1986), published two years after Foucault's death, Deleuze brilliantly condenses all of ... And although Deleuze's Foucault only directly engages History of Madness in a few key passages, as a “sketch” of ...
54 Indeed, in Foucault (1986), published two years after Foucault's death, Deleuze brilliantly condenses all of ... And although Deleuze's Foucault only directly engages History of Madness in a few key passages, as a “sketch” of ...
Síða 29
In Foucault, Deleuze emphasizes the complex relation between history and philosophy Foucault stages in a conception of subjectivity I call coextensive. Understanding coextension in Madness is crucial to my argument that Foucault's early ...
In Foucault, Deleuze emphasizes the complex relation between history and philosophy Foucault stages in a conception of subjectivity I call coextensive. Understanding coextension in Madness is crucial to my argument that Foucault's early ...
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Efni
1 | |
1 How We Became Queer | 44 |
2 Queer Moralities | 87 |
3 Unraveling the Queer Psyche | 127 |
4 A Queer Nephew | 194 |
5 A Political Ethic of Eros | 242 |
Notes | 281 |
Works Cited | 313 |
Index | 325 |
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