Mad for Foucault: Rethinking the Foundations of Queer TheoryColumbia University Press, 2010 - 344 síður Michel Foucault was the first to embed the roots of human sexuality in discipline and biopolitics, therefore revolutionizing our conception of sex and its relationship to society, economics, and culture. Yet over the past two decades, scholars have limited themselves to the study of Foucault's History of Sexuality, volume 1 paying lesser attention to his equally explosive History of Madness. In this earlier volume, Foucault recasts Western rationalism as a project that both produces and represses sexual deviants, calling out the complicity of modern science and the exclusionary nature of family morality. By reclaiming these deft moves, Lynne Huffer teases out exciting new strands of Foucauldian thought. She then revisits the theorist's ethical work in light of these discoveries, divining an ethics of eros that sees sexuality as a lived experience we are repeatedly called on to remember. Throughout her study, Huffer weaves her own experiences together with Foucault's, sampling from unpublished interviews and other archived materials in order to intimately rework the problem of sexuality as a product of reason. |
From inside the book
Niðurstöður 1 - 3 af 41
Síða 194
... traces of unreason whose rendering by reason betrays them : they are the doppelgängers who haunt Foucault's present . Rendered as fictions to rewrite the past , they traverse and disturb Fou- cault's histoires . They are the " poor ...
... traces of unreason whose rendering by reason betrays them : they are the doppelgängers who haunt Foucault's present . Rendered as fictions to rewrite the past , they traverse and disturb Fou- cault's histoires . They are the " poor ...
Síða 225
... traces of madness exposes the illeg- ible alterities of history and , through mimicry , makes them speak . In the silence of the queer pantomimes — another heterotopian form of mirroring - emerge the traces of a nondiscursive , gestural ...
... traces of madness exposes the illeg- ible alterities of history and , through mimicry , makes them speak . In the silence of the queer pantomimes — another heterotopian form of mirroring - emerge the traces of a nondiscursive , gestural ...
Síða 249
... traces of rationalism's power to wound , the archive is “ utterly real . " " But , as the site of a differ- ent listening by one " who agrees to receive , as true , the wounding truth he hears , " the archive is also " utterly unreal ...
... traces of rationalism's power to wound , the archive is “ utterly real . " " But , as the site of a differ- ent listening by one " who agrees to receive , as true , the wounding truth he hears , " the archive is also " utterly unreal ...
Efni
Mad for Foucault | 1 |
How We Became Queer | 44 |
Unraveling the Queer Psyche | 127 |
Höfundarréttur | |
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Common terms and phrases
Age of Reason archive argue Barraqué becomes biopolitical biopower bourgeois Butler Cartesian cault century chapter coextensive cogito conception confinement constitutes context critique Dean and Lane Deleuze Deleuzian Derrida Descartes desubjectivation dialectical Diderot discursive Droit emergence emphasis added Eribon eros erotic ethics of eros exclusion experience feminism feminist figure Foucauldian Foucault calls Foucault describes Foucault puts Foucault writes Foucault's ethics freedom French Freud Freudian Genealogy Genealogy of Morals gesture Hegel Hegelian Hermeneutics heterotopian History of Madness homosexual Ibid identity insists interiority ironic irony language limit lives lyricism Madness's Michel Foucault modern moral movement ness Nietzsche Nietzschean paradoxically passage perspective philosophical political practice preface produces psyche psychic psychoanalysis queer theory question Rameau's Nephew rationalist reading reason and unreason relation repressive rupture Sedgwick sexual subject ship of fools space speak specifically split story structure subjectivation sublated theory's thinking tion tragic transformation translation modified undoing