Mad for Foucault: Rethinking the Foundations of Queer TheoryColumbia University Press, 2010 - 344 síður Michel Foucault was the first to embed the roots of human sexuality in discipline and biopolitics, therefore revolutionizing our conception of sex and its relationship to society, economics, and culture. Yet over the past two decades, scholars have limited themselves to the study of Foucault's History of Sexuality, volume 1 paying lesser attention to his equally explosive History of Madness. In this earlier volume, Foucault recasts Western rationalism as a project that both produces and represses sexual deviants, calling out the complicity of modern science and the exclusionary nature of family morality. By reclaiming these deft moves, Lynne Huffer teases out exciting new strands of Foucauldian thought. She then revisits the theorist's ethical work in light of these discoveries, divining an ethics of eros that sees sexuality as a lived experience we are repeatedly called on to remember. Throughout her study, Huffer weaves her own experiences together with Foucault's, sampling from unpublished interviews and other archived materials in order to intimately rework the problem of sexuality as a product of reason. |
From inside the book
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Síða 42
... speak . The implications of that critique and that reopening are far- reaching not only for queer theory but also more generally for an ethics of ... speak , for Foucault literature's tendency to speak the unspeakable 42 INTRODUCTION.
... speak . The implications of that critique and that reopening are far- reaching not only for queer theory but also more generally for an ethics of ... speak , for Foucault literature's tendency to speak the unspeakable 42 INTRODUCTION.
Síða 149
... speak ” : as an object whose truth is consti- tuted by the deceptive rituals of normalizing science and bourgeois mo- rality , madness and the psyche have no real content and , therefore , have nothing to say . As madness and the psyche ...
... speak ” : as an object whose truth is consti- tuted by the deceptive rituals of normalizing science and bourgeois mo- rality , madness and the psyche have no real content and , therefore , have nothing to say . As madness and the psyche ...
Síða 205
... speak madness — if it could speak . In that sense , the Nephew re- ally is a ghost of madness : “ the shadow of a shadow " ( M 348 ) we think we can hear . What we do actually hear is the voice of the Nephew's silence ventrilo- quized ...
... speak madness — if it could speak . In that sense , the Nephew re- ally is a ghost of madness : “ the shadow of a shadow " ( M 348 ) we think we can hear . What we do actually hear is the voice of the Nephew's silence ventrilo- quized ...
Efni
Mad for Foucault | 1 |
How We Became Queer | 44 |
Unraveling the Queer Psyche | 127 |
Höfundarréttur | |
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Common terms and phrases
Age of Reason archive argue Barraqué becomes biopolitical biopower bourgeois Butler Cartesian cault century chapter coextensive cogito conception confinement constitutes context critique Dean and Lane Deleuze Deleuzian Derrida Descartes desubjectivation dialectical Diderot discursive Droit emergence emphasis added Eribon eros erotic ethics of eros exclusion experience feminism feminist figure Foucauldian Foucault calls Foucault describes Foucault puts Foucault writes Foucault's ethics freedom French Freud Freudian Genealogy Genealogy of Morals gesture Hegel Hegelian Hermeneutics heterotopian History of Madness homosexual Ibid identity insists interiority ironic irony language limit lives lyricism Madness's Michel Foucault modern moral movement ness Nietzsche Nietzschean paradoxically passage perspective philosophical political practice preface produces psyche psychic psychoanalysis queer theory question Rameau's Nephew rationalist reading reason and unreason relation repressive rupture Sedgwick sexual subject ship of fools space speak specifically split story structure subjectivation sublated theory's thinking tion tragic transformation translation modified undoing