Mad for Foucault: Rethinking the Foundations of Queer TheoryMichel Foucault was the first to embed the roots of human sexuality in discipline and biopolitics, therefore revolutionizing our conception of sex and its relationship to society, economics, and culture. Yet over the past two decades, scholars have limited themselves to the study of Foucault's History of Sexuality, volume 1 paying lesser attention to his equally explosive History of Madness. In this earlier volume, Foucault recasts Western rationalism as a project that both produces and represses sexual deviants, calling out the complicity of modern science and the exclusionary nature of family morality. By reclaiming these deft moves, Lynne Huffer teases out exciting new strands of Foucauldian thought. She then revisits the theorist's ethical work in light of these discoveries, divining an ethics of eros that sees sexuality as a lived experience we are repeatedly called on to remember. Throughout her study, Huffer weaves her own experiences together with Foucault's, sampling from unpublished interviews and other archived materials in order to intimately rework the problem of sexuality as a product of reason. |
From inside the book
Niðurstöður 1 - 3 af 74
Síða 4
Splitting is complex , as the fraught relation between reason and unreason shows us . Splitting is both a unity and a division into something other in which the unity is lost . It is both the moment of that division and its result .
Splitting is complex , as the fraught relation between reason and unreason shows us . Splitting is both a unity and a division into something other in which the unity is lost . It is both the moment of that division and its result .
Síða 151
Indeed , linear temporality is itself a product of the age of reason ; the seventeenth - century division between reason and unreason that ushers in the modern era gives us , paradoxically , a conception of time in which unreason has no ...
Indeed , linear temporality is itself a product of the age of reason ; the seventeenth - century division between reason and unreason that ushers in the modern era gives us , paradoxically , a conception of time in which unreason has no ...
Síða 195
Specifically , at the beginning of part 3 , Foucault stages a literary figure caught in the breach between reason and unreason at the moment of the Enlightenment birth of the modern Western subject . That figure is Rameau's Nephew ...
Specifically , at the beginning of part 3 , Foucault stages a literary figure caught in the breach between reason and unreason at the moment of the Enlightenment birth of the modern Western subject . That figure is Rameau's Nephew ...
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Mad for Foucault | 1 |
How We Became Queer | 44 |
Queer Moralities | 87 |
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