Mad for Foucault: Rethinking the Foundations of Queer TheoryMichel Foucault was the first to embed the roots of human sexuality in discipline and biopolitics, therefore revolutionizing our conception of sex and its relationship to society, economics, and culture. Yet over the past two decades, scholars have limited themselves to the study of Foucault's History of Sexuality, volume 1 paying lesser attention to his equally explosive History of Madness. In this earlier volume, Foucault recasts Western rationalism as a project that both produces and represses sexual deviants, calling out the complicity of modern science and the exclusionary nature of family morality. By reclaiming these deft moves, Lynne Huffer teases out exciting new strands of Foucauldian thought. She then revisits the theorist's ethical work in light of these discoveries, divining an ethics of eros that sees sexuality as a lived experience we are repeatedly called on to remember. Throughout her study, Huffer weaves her own experiences together with Foucault's, sampling from unpublished interviews and other archived materials in order to intimately rework the problem of sexuality as a product of reason. |
From inside the book
Niðurstöður 1 - 3 af 73
Síða 76
For indeed , what we don't get in Sexuality One is the complex scaffolding that explains how those shifts occur in relation to rationalist structures of exclusion , the shifts Foucault describes in Madness as the ethical reorganization ...
For indeed , what we don't get in Sexuality One is the complex scaffolding that explains how those shifts occur in relation to rationalist structures of exclusion , the shifts Foucault describes in Madness as the ethical reorganization ...
Síða 88
For , if the cogito's rationalism and moralism go hand - in - hand , then the spectacle of a “ mad Nietzsche ” — a crying ... but rather an exposure of the price exacted by rationalist moralism from those who resist its despotic order .
For , if the cogito's rationalism and moralism go hand - in - hand , then the spectacle of a “ mad Nietzsche ” — a crying ... but rather an exposure of the price exacted by rationalist moralism from those who resist its despotic order .
Síða 223
madness is , unlike the Nephew's , forced by rationalism's despotic power . ... 83 Within the dialectical dispositif of a rationalist economy whose sublation , or profit , is “ the statement of truth , " 84 Dupré's admission of madness ...
madness is , unlike the Nephew's , forced by rationalism's despotic power . ... 83 Within the dialectical dispositif of a rationalist economy whose sublation , or profit , is “ the statement of truth , " 84 Dupré's admission of madness ...
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Mad for Foucault | 1 |
How We Became Queer | 44 |
Queer Moralities | 87 |
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