Mad for Foucault: Rethinking the Foundations of Queer Theory
Columbia University Press, 2010 - 344 síğur
Michel Foucault was the first to embed the roots of human sexuality in discipline and biopolitics, therefore revolutionizing our conception of sex and its relationship to society, economics, and culture. Yet over the past two decades, scholars have limited themselves to the study of Foucault's History of Sexuality, volume 1 paying lesser attention to his equally explosive History of Madness. In this earlier volume, Foucault recasts Western rationalism as a project that both produces and represses sexual deviants, calling out the complicity of modern science and the exclusionary nature of family morality. By reclaiming these deft moves, Lynne Huffer teases out exciting new strands of Foucauldian thought. She then revisits the theorist's ethical work in light of these discoveries, divining an ethics of eros that sees sexuality as a lived experience we are repeatedly called on to remember. Throughout her study, Huffer weaves her own experiences together with Foucault's, sampling from unpublished interviews and other archived materials in order to intimately rework the problem of sexuality as a product of reason.
Niğurstöğur 1 - 3 af 31
Foucault describes le sexe as “a fictitious unity”“ produced from within the
dispositif of sexuality. ... that makes gender secondary or “epiphenomenal”'4
produces a messy tangle of problems that will directly inform my engagement
with Foucault ...
Rationalism and bourgeois morality work together to produce a “reorganization of
the ethical world” (M 82) masked by a language of ... Repression and productivity
work in tandem: the repressive gesture of confinement produces madness.
The transformation of the house of internment into the reformed asylum of the
nineteenth century produces this idea of a medicalized “caged freedom” (M 436/
F 456): the “caged freedom” that will eventually express itself as “liberated ...
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Mad for Foucault
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