Mad for Foucault: Rethinking the Foundations of Queer TheoryMichel Foucault was the first to embed the roots of human sexuality in discipline and biopolitics, therefore revolutionizing our conception of sex and its relationship to society, economics, and culture. Yet over the past two decades, scholars have limited themselves to the study of Foucault's History of Sexuality, volume 1 paying lesser attention to his equally explosive History of Madness. In this earlier volume, Foucault recasts Western rationalism as a project that both produces and represses sexual deviants, calling out the complicity of modern science and the exclusionary nature of family morality. By reclaiming these deft moves, Lynne Huffer teases out exciting new strands of Foucauldian thought. She then revisits the theorist's ethical work in light of these discoveries, divining an ethics of eros that sees sexuality as a lived experience we are repeatedly called on to remember. Throughout her study, Huffer weaves her own experiences together with Foucault's, sampling from unpublished interviews and other archived materials in order to intimately rework the problem of sexuality as a product of reason. |
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Síða 113
cally , with performativity , reversal constitutes the “ negation of the negation ” where the primacy of cause is reversed ... The most famous , indeed founding example of this performative logic is Judith Butler's reversal of the sex ...
cally , with performativity , reversal constitutes the “ negation of the negation ” where the primacy of cause is reversed ... The most famous , indeed founding example of this performative logic is Judith Butler's reversal of the sex ...
Síða 114
a Performativity needs the acts - versus - identities opposition in order to reverse and parodically resignify sex and gender . The difference of thinking that distinguishes queer performativity from Foucauldian desubjectivation is ...
a Performativity needs the acts - versus - identities opposition in order to reverse and parodically resignify sex and gender . The difference of thinking that distinguishes queer performativity from Foucauldian desubjectivation is ...
Síða 115
Perhaps the greatest symptom of performativity's reliance on a conception of subjectivity that leaves unaddressed the historical rise of a moral subject is queer theory's investment in the psyche . What this means , more concretely ...
Perhaps the greatest symptom of performativity's reliance on a conception of subjectivity that leaves unaddressed the historical rise of a moral subject is queer theory's investment in the psyche . What this means , more concretely ...
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Mad for Foucault | 1 |
How We Became Queer | 44 |
Queer Moralities | 87 |
Höfundarréttur | |
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acts alterity appear archive argue becomes begins body Butler calls Cartesian cault century chapter conception confinement constitutes context continues course critical critique death Deleuze describes dialectical discursive double emergence engagement English eros erotic ethical exclusion existence experience feminist figure final force Foucauldian Foucault freedom French Freud gender gives Hegelian History of Madness homosexual Ibid identity important includes insists ironic irony knowledge language later limit lives meaning moral movement Nephew never Nietzsche Nietzschean object opening original passage performativity perspective philosophical play political position possibility practice preface present problem produces psyche psychic psychoanalysis puts queer theory question reading reason relation says sense sexual ship of fools social space speak specifically split story structure thing thinking thought tion traces transformation translation modified truth turn unreason voice writes