Mad for Foucault: Rethinking the Foundations of Queer TheoryMichel Foucault was the first to embed the roots of human sexuality in discipline and biopolitics, therefore revolutionizing our conception of sex and its relationship to society, economics, and culture. Yet over the past two decades, scholars have limited themselves to the study of Foucault's History of Sexuality, volume 1 paying lesser attention to his equally explosive History of Madness. In this earlier volume, Foucault recasts Western rationalism as a project that both produces and represses sexual deviants, calling out the complicity of modern science and the exclusionary nature of family morality. By reclaiming these deft moves, Lynne Huffer teases out exciting new strands of Foucauldian thought. She then revisits the theorist's ethical work in light of these discoveries, divining an ethics of eros that sees sexuality as a lived experience we are repeatedly called on to remember. Throughout her study, Huffer weaves her own experiences together with Foucault's, sampling from unpublished interviews and other archived materials in order to intimately rework the problem of sexuality as a product of reason. |
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Síða 19
In that sense , the opening of a passage produced by the mad " thing in becoming ” is inevitably an opening “ refused by the future ” because that future — the act by which the present makes sense of itselfdepends on the sense making of ...
In that sense , the opening of a passage produced by the mad " thing in becoming ” is inevitably an opening “ refused by the future ” because that future — the act by which the present makes sense of itselfdepends on the sense making of ...
Síða 227
forth in time like the ship of fools , that heterotopian opening moves in and out of the paralyzing time of pathological madness and the spiraling time of ironic unreason . As a fold in time , it shuttles back toward old forms of ...
forth in time like the ship of fools , that heterotopian opening moves in and out of the paralyzing time of pathological madness and the spiraling time of ironic unreason . As a fold in time , it shuttles back toward old forms of ...
Síða 228
To be sure , the same irony that opened the subject to the world can easily destroy the subjects contact with immediacy as the mad virtuality of a Deleuzian becoming - other . 98 In other words , the laughing subject's mad generosity ...
To be sure , the same irony that opened the subject to the world can easily destroy the subjects contact with immediacy as the mad virtuality of a Deleuzian becoming - other . 98 In other words , the laughing subject's mad generosity ...
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Mad for Foucault | 1 |
How We Became Queer | 44 |
Queer Moralities | 87 |
Höfundarréttur | |
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acts alterity appear archive argue becomes begins body Butler calls Cartesian cault century chapter conception confinement constitutes context continues course critical critique death Deleuze describes dialectical discursive double emergence engagement English eros erotic ethical exclusion existence experience feminist figure final force Foucauldian Foucault freedom French Freud gender gives Hegelian History of Madness homosexual Ibid identity important includes insists ironic irony knowledge language later limit lives meaning moral movement Nephew never Nietzsche Nietzschean object opening original passage performativity perspective philosophical play political position possibility practice preface present problem produces psyche psychic psychoanalysis puts queer theory question reading reason relation says sense sexual ship of fools social space speak specifically split story structure thing thinking thought tion traces transformation translation modified truth turn unreason voice writes