Mad for Foucault: Rethinking the Foundations of Queer Theory
Columbia University Press, 2010 - 344 síğur
Michel Foucault was the first to embed the roots of human sexuality in discipline and biopolitics, therefore revolutionizing our conception of sex and its relationship to society, economics, and culture. Yet over the past two decades, scholars have limited themselves to the study of Foucault's History of Sexuality, volume 1 paying lesser attention to his equally explosive History of Madness. In this earlier volume, Foucault recasts Western rationalism as a project that both produces and represses sexual deviants, calling out the complicity of modern science and the exclusionary nature of family morality. By reclaiming these deft moves, Lynne Huffer teases out exciting new strands of Foucauldian thought. She then revisits the theorist's ethical work in light of these discoveries, divining an ethics of eros that sees sexuality as a lived experience we are repeatedly called on to remember. Throughout her study, Huffer weaves her own experiences together with Foucault's, sampling from unpublished interviews and other archived materials in order to intimately rework the problem of sexuality as a product of reason.
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(M xxxii) Confronted with this irony of mastering madness, Foucault eventually
rejects the 1961 preface in which he attempts to govern madness's meanings. As
I pointed out in the preface to this book, later, in Foucault's 1972 preface, he also
Throughout this book I have insisted on the importance of irony for an
understanding of Foucault's thinking, especially in Sexuality One. But, if Sexuality
One is ironic, Madness is written in a tragic mode: its lyricism tunes it to the notes
of a ...
by what Linda Hutcheon calls “irony's edge”: “I was torn between opposite
impulses and did not know whether to give in to laughter or furious indignation. I
felt embarrassed. A score of times a burst of laughter prevented a burst of rage,
and a ...
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Mad for Foucault
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