Mad for Foucault: Rethinking the Foundations of Queer TheoryMichel Foucault was the first to embed the roots of human sexuality in discipline and biopolitics, therefore revolutionizing our conception of sex and its relationship to society, economics, and culture. Yet over the past two decades, scholars have limited themselves to the study of Foucault's History of Sexuality, volume 1 paying lesser attention to his equally explosive History of Madness. In this earlier volume, Foucault recasts Western rationalism as a project that both produces and represses sexual deviants, calling out the complicity of modern science and the exclusionary nature of family morality. By reclaiming these deft moves, Lynne Huffer teases out exciting new strands of Foucauldian thought. She then revisits the theorist's ethical work in light of these discoveries, divining an ethics of eros that sees sexuality as a lived experience we are repeatedly called on to remember. Throughout her study, Huffer weaves her own experiences together with Foucault's, sampling from unpublished interviews and other archived materials in order to intimately rework the problem of sexuality as a product of reason. |
From inside the book
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Síða 152
By all appearances , here at Madness's center , or Derridean “ hinge , ” Foucault seems to paint a positive picture of Freudian psychoanalysis , as a force of demystification , reunification , and restoration that gives subjects access ...
By all appearances , here at Madness's center , or Derridean “ hinge , ” Foucault seems to paint a positive picture of Freudian psychoanalysis , as a force of demystification , reunification , and restoration that gives subjects access ...
Síða 163
What is missing from Sexuality One — and what Madness gives us — is an argument that might lead from the negativity of critique to the constructive articulation of a different ethics ; that argument , in turn , might produce a ...
What is missing from Sexuality One — and what Madness gives us — is an argument that might lead from the negativity of critique to the constructive articulation of a different ethics ; that argument , in turn , might produce a ...
Síða 196
In this sense , the Nephew is a tear in history's fabric ; after the cogito , he gives birth to a Western subject as the object of reason . At the same time , in a satirical discourse that mixes high with low , science with art ...
In this sense , the Nephew is a tear in history's fabric ; after the cogito , he gives birth to a Western subject as the object of reason . At the same time , in a satirical discourse that mixes high with low , science with art ...
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Mad for Foucault | 1 |
How We Became Queer | 44 |
Queer Moralities | 87 |
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