Mad for Foucault: Rethinking the Foundations of Queer TheoryMichel Foucault was the first to embed the roots of human sexuality in discipline and biopolitics, therefore revolutionizing our conception of sex and its relationship to society, economics, and culture. Yet over the past two decades, scholars have limited themselves to the study of Foucault's History of Sexuality, volume 1 paying lesser attention to his equally explosive History of Madness. In this earlier volume, Foucault recasts Western rationalism as a project that both produces and represses sexual deviants, calling out the complicity of modern science and the exclusionary nature of family morality. By reclaiming these deft moves, Lynne Huffer teases out exciting new strands of Foucauldian thought. She then revisits the theorist's ethical work in light of these discoveries, divining an ethics of eros that sees sexuality as a lived experience we are repeatedly called on to remember. Throughout her study, Huffer weaves her own experiences together with Foucault's, sampling from unpublished interviews and other archived materials in order to intimately rework the problem of sexuality as a product of reason. |
From inside the book
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Síða x
... solidly implanted in libraries , fields of criticism , and pedagogical systems — Foucault chooses instead the book as discourse — the object - event that , like a weapon , ruptures tradition with the force of an opening in history .
... solidly implanted in libraries , fields of criticism , and pedagogical systems — Foucault chooses instead the book as discourse — the object - event that , like a weapon , ruptures tradition with the force of an opening in history .
Síða xvii
Rather , in its ironic mode , historical doubling always includes a force of destruction , unhappiness , and pain . As the constitutive element of Foucault's ethics , eros is driven not only by the force of an intersubjective generosity ...
Rather , in its ironic mode , historical doubling always includes a force of destruction , unhappiness , and pain . As the constitutive element of Foucault's ethics , eros is driven not only by the force of an intersubjective generosity ...
Síða 37
Its force was all the more impressive because it had been rejected and suppressed by the complex juridical and editorial dispositif that determines precisely which Foucault will be made available for public consumption .
Its force was all the more impressive because it had been rejected and suppressed by the complex juridical and editorial dispositif that determines precisely which Foucault will be made available for public consumption .
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Mad for Foucault | 1 |
How We Became Queer | 44 |
Queer Moralities | 87 |
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