Mad for Foucault: Rethinking the Foundations of Queer TheoryColumbia University Press, 2010 - 344 síður Michel Foucault was the first to embed the roots of human sexuality in discipline and biopolitics, therefore revolutionizing our conception of sex and its relationship to society, economics, and culture. Yet over the past two decades, scholars have limited themselves to the study of Foucault's History of Sexuality, volume 1 paying lesser attention to his equally explosive History of Madness. In this earlier volume, Foucault recasts Western rationalism as a project that both produces and represses sexual deviants, calling out the complicity of modern science and the exclusionary nature of family morality. By reclaiming these deft moves, Lynne Huffer teases out exciting new strands of Foucauldian thought. She then revisits the theorist's ethical work in light of these discoveries, divining an ethics of eros that sees sexuality as a lived experience we are repeatedly called on to remember. Throughout her study, Huffer weaves her own experiences together with Foucault's, sampling from unpublished interviews and other archived materials in order to intimately rework the problem of sexuality as a product of reason. |
From inside the book
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Síða 102
... existence itself " ( M 14 / F 26 ; translation modified ) . From this perspective , the madness of the ship of fools names the tragic irony of an existence inhabited by the void of nonexistence : “ It is still the noth- ingness of existence ...
... existence itself " ( M 14 / F 26 ; translation modified ) . From this perspective , the madness of the ship of fools names the tragic irony of an existence inhabited by the void of nonexistence : “ It is still the noth- ingness of existence ...
Síða 291
... existence " ( 18 ) in the abridged 1965 American edition of Madness and Civilization , numerous critics of Foucault ... existence facilement errante " ( F 19 ) —as “ the existence of the mad at that time could easily be a wandering ...
... existence " ( 18 ) in the abridged 1965 American edition of Madness and Civilization , numerous critics of Foucault ... existence facilement errante " ( F 19 ) —as “ the existence of the mad at that time could easily be a wandering ...
Síða 298
... Existence , Fou- cault writes : " Dora got better , not despite the interruption of the psychoanaly- sis , but because , by deciding to break it off , she went the whole distance to that solitude toward which until then her existence ...
... Existence , Fou- cault writes : " Dora got better , not despite the interruption of the psychoanaly- sis , but because , by deciding to break it off , she went the whole distance to that solitude toward which until then her existence ...
Efni
Mad for Foucault | 1 |
How We Became Queer | 44 |
Unraveling the Queer Psyche | 127 |
Höfundarréttur | |
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Age of Reason archive argue Barraqué becomes biopolitical biopower bourgeois Butler Cartesian cault century chapter coextensive cogito conception confinement constitutes context critique Dean and Lane Deleuze Deleuzian Derrida Descartes desubjectivation dialectical Diderot discursive Droit emergence emphasis added Eribon eros erotic ethics of eros exclusion experience feminism feminist figure Foucauldian Foucault calls Foucault describes Foucault puts Foucault writes Foucault's ethics freedom French Freud Freudian Genealogy Genealogy of Morals gesture Hegel Hegelian Hermeneutics heterotopian History of Madness homosexual Ibid identity insists interiority ironic irony language limit lives lyricism Madness's Michel Foucault modern moral movement ness Nietzsche Nietzschean paradoxically passage perspective philosophical political practice preface produces psyche psychic psychoanalysis queer theory question Rameau's Nephew rationalist reading reason and unreason relation repressive rupture Sedgwick sexual subject ship of fools space speak specifically split story structure subjectivation sublated theory's thinking tion tragic transformation translation modified undoing