Mad for Foucault: Rethinking the Foundations of Queer TheoryMichel Foucault was the first to embed the roots of human sexuality in discipline and biopolitics, therefore revolutionizing our conception of sex and its relationship to society, economics, and culture. Yet over the past two decades, scholars have limited themselves to the study of Foucault's History of Sexuality, volume 1 paying lesser attention to his equally explosive History of Madness. In this earlier volume, Foucault recasts Western rationalism as a project that both produces and represses sexual deviants, calling out the complicity of modern science and the exclusionary nature of family morality. By reclaiming these deft moves, Lynne Huffer teases out exciting new strands of Foucauldian thought. She then revisits the theorist's ethical work in light of these discoveries, divining an ethics of eros that sees sexuality as a lived experience we are repeatedly called on to remember. Throughout her study, Huffer weaves her own experiences together with Foucault's, sampling from unpublished interviews and other archived materials in order to intimately rework the problem of sexuality as a product of reason. |
From inside the book
Niðurstöður 1 - 3 af 51
Síða 54
Unreason , like death , is the unsettling force that puts the subject into question : the “ dark , disordered , shifting chaos , the germ and death of all things ” ( M 12 ) . And while unreason is a threat to life and “ the luminous ...
Unreason , like death , is the unsettling force that puts the subject into question : the “ dark , disordered , shifting chaos , the germ and death of all things ” ( M 12 ) . And while unreason is a threat to life and “ the luminous ...
Síða 255
In Gender Trouble , Butler refers to the final chapter of Sexuality One— “ Right of Death and Power Over Life ”where Foucault introduces biopower , but only to retrieve Foucault's definition of “ sex ” as a “ fictive unity ” for her own ...
In Gender Trouble , Butler refers to the final chapter of Sexuality One— “ Right of Death and Power Over Life ”where Foucault introduces biopower , but only to retrieve Foucault's definition of “ sex ” as a “ fictive unity ” for her own ...
Síða 256
a this “ right to death ” of the older , sovereign model is the power to take life or let live . ” 53 “ Right to death ” and this power to take or not take life is linked to what Foucault calls , more broadly , the power of deduction ...
a this “ right to death ” of the older , sovereign model is the power to take life or let live . ” 53 “ Right to death ” and this power to take or not take life is linked to what Foucault calls , more broadly , the power of deduction ...
What people are saying - Write a review
We haven't found any reviews in the usual places.
Efni
Mad for Foucault | 1 |
How We Became Queer | 44 |
Queer Moralities | 87 |
Höfundarréttur | |
6 aðrir hlutar ekki sýndir
Aðrar útgáfur - View all
Common terms and phrases
acts alterity appear archive argue becomes begins body Butler calls Cartesian cault century chapter conception confinement constitutes context continues course critical critique death Deleuze describes dialectical discursive double emergence engagement English eros erotic ethical exclusion existence experience feminist figure final force Foucauldian Foucault freedom French Freud gender gives Hegelian History of Madness homosexual Ibid identity important includes insists ironic irony knowledge language later limit lives meaning moral movement Nephew never Nietzsche Nietzschean object opening original passage performativity perspective philosophical play political position possibility practice preface present problem produces psyche psychic psychoanalysis puts queer theory question reading reason relation says sense sexual ship of fools social space speak specifically split story structure thing thinking thought tion traces transformation translation modified truth turn unreason voice writes