Mad for Foucault: Rethinking the Foundations of Queer TheoryMichel Foucault was the first to embed the roots of human sexuality in discipline and biopolitics, therefore revolutionizing our conception of sex and its relationship to society, economics, and culture. Yet over the past two decades, scholars have limited themselves to the study of Foucault's History of Sexuality, volume 1 paying lesser attention to his equally explosive History of Madness. In this earlier volume, Foucault recasts Western rationalism as a project that both produces and represses sexual deviants, calling out the complicity of modern science and the exclusionary nature of family morality. By reclaiming these deft moves, Lynne Huffer teases out exciting new strands of Foucauldian thought. She then revisits the theorist's ethical work in light of these discoveries, divining an ethics of eros that sees sexuality as a lived experience we are repeatedly called on to remember. Throughout her study, Huffer weaves her own experiences together with Foucault's, sampling from unpublished interviews and other archived materials in order to intimately rework the problem of sexuality as a product of reason. |
From inside the book
Niðurstöður 1 - 3 af 46
Síða 56
That coup is not only a shift in practices — from the ship of fools to confinement in hospitals — but also and , more importantly , a shift in philosophical thinking about the subject . Reason itself ( ratio ) becomes an " event " that ...
That coup is not only a shift in practices — from the ship of fools to confinement in hospitals — but also and , more importantly , a shift in philosophical thinking about the subject . Reason itself ( ratio ) becomes an " event " that ...
Síða 79
We have done so , we might say , because erotic love was repudiated by the Cartesian splitting of the mind from the body and forced underground in the great confinement . The object of this repudiation and confinement was not simply a ...
We have done so , we might say , because erotic love was repudiated by the Cartesian splitting of the mind from the body and forced underground in the great confinement . The object of this repudiation and confinement was not simply a ...
Síða 198
enment — that puts the philosophical subject of reason into question , the delirious Nephew announces a practice that will transform , as an art of living , those forms of unreason silenced and locked away in the great confinement .
enment — that puts the philosophical subject of reason into question , the delirious Nephew announces a practice that will transform , as an art of living , those forms of unreason silenced and locked away in the great confinement .
What people are saying - Write a review
We haven't found any reviews in the usual places.
Efni
Mad for Foucault | 1 |
How We Became Queer | 44 |
Queer Moralities | 87 |
Höfundarréttur | |
6 aðrir hlutar ekki sýndir
Aðrar útgáfur - View all
Common terms and phrases
acts alterity appear archive argue becomes begins body Butler calls Cartesian cault century chapter conception confinement constitutes context continues course critical critique death Deleuze describes dialectical discursive double emergence engagement English eros erotic ethical exclusion existence experience feminist figure final force Foucauldian Foucault freedom French Freud gender gives Hegelian History of Madness homosexual Ibid identity important includes insists ironic irony knowledge language later limit lives meaning moral movement Nephew never Nietzsche Nietzschean object opening original passage performativity perspective philosophical play political position possibility practice preface present problem produces psyche psychic psychoanalysis puts queer theory question reading reason relation says sense sexual ship of fools social space speak specifically split story structure thing thinking thought tion traces transformation translation modified truth turn unreason voice writes