Mad for Foucault: Rethinking the Foundations of Queer TheoryMichel Foucault was the first to embed the roots of human sexuality in discipline and biopolitics, therefore revolutionizing our conception of sex and its relationship to society, economics, and culture. Yet over the past two decades, scholars have limited themselves to the study of Foucault's History of Sexuality, volume 1 paying lesser attention to his equally explosive History of Madness. In this earlier volume, Foucault recasts Western rationalism as a project that both produces and represses sexual deviants, calling out the complicity of modern science and the exclusionary nature of family morality. By reclaiming these deft moves, Lynne Huffer teases out exciting new strands of Foucauldian thought. She then revisits the theorist's ethical work in light of these discoveries, divining an ethics of eros that sees sexuality as a lived experience we are repeatedly called on to remember. Throughout her study, Huffer weaves her own experiences together with Foucault's, sampling from unpublished interviews and other archived materials in order to intimately rework the problem of sexuality as a product of reason. |
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Síða 254
It is biopower that most clearly demonstrates why the modern subject — always a sexual subject — is also a subject of ... For Foucault , modernity is defined through biopower , when the stakes of power are life itself : “ what might be ...
It is biopower that most clearly demonstrates why the modern subject — always a sexual subject — is also a subject of ... For Foucault , modernity is defined through biopower , when the stakes of power are life itself : “ what might be ...
Síða 255
49 And indeed , like Foucault's readers generally , most queer theorists seem not to have noticed the importance of biopower for an understanding of sexuality in Foucault . Again , and very briefly , Judith Butler's work is paradigmatic ...
49 And indeed , like Foucault's readers generally , most queer theorists seem not to have noticed the importance of biopower for an understanding of sexuality in Foucault . Again , and very briefly , Judith Butler's work is paradigmatic ...
Síða 309
but also in his 17 March 1976 course , where he links racism to “ the deathfunction in the economy of biopower " ( 258 ; emphasis added ) . See Puar , Terrorist Assemblages ; Butler , “ Sexual Inversions " ; Mbembe , “ Necropolitics " ...
but also in his 17 March 1976 course , where he links racism to “ the deathfunction in the economy of biopower " ( 258 ; emphasis added ) . See Puar , Terrorist Assemblages ; Butler , “ Sexual Inversions " ; Mbembe , “ Necropolitics " ...
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Mad for Foucault | 1 |
How We Became Queer | 44 |
Queer Moralities | 87 |
Höfundarréttur | |
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