Mad for Foucault: Rethinking the Foundations of Queer Theory
Columbia University Press, 2010 - 344 síğur
Michel Foucault was the first to embed the roots of human sexuality in discipline and biopolitics, therefore revolutionizing our conception of sex and its relationship to society, economics, and culture. Yet over the past two decades, scholars have limited themselves to the study of Foucault's History of Sexuality, volume 1 paying lesser attention to his equally explosive History of Madness. In this earlier volume, Foucault recasts Western rationalism as a project that both produces and represses sexual deviants, calling out the complicity of modern science and the exclusionary nature of family morality. By reclaiming these deft moves, Lynne Huffer teases out exciting new strands of Foucauldian thought. She then revisits the theorist's ethical work in light of these discoveries, divining an ethics of eros that sees sexuality as a lived experience we are repeatedly called on to remember. Throughout her study, Huffer weaves her own experiences together with Foucault's, sampling from unpublished interviews and other archived materials in order to intimately rework the problem of sexuality as a product of reason.
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Put somewhat differently , the snag in the fabric of Foucault's " uses ” here in Psychic Life is the manner of his transformation and reconstitution in a game called identity . So although Foucault disappears in a process that looks ...
If Foucault needs Hegel's Nephew for his mediating role in a dialectical reversal , he also needs him , albeit ... As Gearhart puts it : “ Hegel's reading of Le Neveu is a dress rehearsal for the sublation of morality by art and of art ...
But , then again , as the Nephew puts it , “ The important thing is to evacuate the bowels easily , freely , pleasantly , and copiously every evening . O stercus pretiosum ! " 13 As strange as it may seem , I am tempted by the promise ...
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Mad for Foucault
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