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would have insisted that the best and wisest men believed the Koran. We would have quoted from the works and letters of philosophers, generals and sultans, to show that the Koran was the best of books, and that Turkey was indebted to that book and to that alone for its greatness and prosperity. We would have asked that man whether he knew more than all the great minds of his country, whether he was so much wiser than his fathers? We would have pointed out to him the fact that thousands had been consoled in the hour of death by passages from the Koran; that they had died with glazed eyes brightened by visions of the heavenly harem, and gladly left this world of grief and tears. We would have regarded Christians as the vilest of men, and on all occasions would have repeated "There is but one God, and Mohammed is his prophet!"

So, if we had been born in India, we should in all probability have believed in the religion of that country. We should have regarded the old records as true and sacred, and looked upon a wandering priest as better than the men from whom he begged, and by whose labor he lived. We should have believed in a god with three heads instead of three gods with one head, as we do now.

Now and then some one says that the religion of his father and mother is good enough for him, and wonders why anybody should desire a better. Surely we are not bound to follow our parents in religion any more than in politics, science or art. China has

been petrified by the worship of ancestors.

If our

If we

parents had been satisfied with the religion of theirs, we would be still less advanced than we are. are, in any way, bound by the belief of our fathers, the doctrine will hold good back to the first people who had a religion; and if this doctrine is true, we ought now to be believers in that first religion. In other words, we would all be barbarians. You cannot show real respect to your parents by perpetuating their errors. Good fathers and mothers wish their children to advance, to overcome obstacles which baffled them, and to correct the errors of their education. If you wish to reflect credit upon your parents, accomplish more than they did, solve problems that they could not understand, and build better than they knew. To sacrifice your manhood upon the grave

of

your father is an honor to neither. Why should a son who has examined a subject, throw away his reason and adopt the views of his mother? Is not such a course dishonorable to both?

We must remember that this "ancestor" argument is as old at least as the second generation of men, that it has served no purpose except to enslave mankind, and results mostly from the fact that acquiescence is easier than investigation. This argument pushed to its logical conclusion, would prevent the advance of all people whose parents were not free-thinkers.

It is hard for many people to give up the religion in which they were born; to admit that their fathers were utterly mistaken, and that the sacred records of their country are but collections of myths and fables.

But when we look for a moment at the world, we find that each nation has its "sacred records"-its religion, and its ideas of worship. Certainly all cannot be right; and as it would require a life time to investigate the claims of these various systems, it is hardly fair to damn a man forever, simply because he happens to believe the wrong one. All these religions were produced by barbarians. Civilized nations have contented themselves with changing the religions of their barbaric ancestors, but they have made none. Nearly all these religions are intensely selfish. Each one was made by some con

temptible little nation that regarded itself as of almost infinite importance, and looked upon the other nations as beneath the notice of their god. In all these countries it was a crime to deny the sacred records, to laugh at the priests, to speak disrespectfully of the gods, to fail to divide your substance with the lazy hypocrites who managed your affairs in the next world upon condition that you would support them in this. In the olden time these theological people who quartered themselves upon the honest and industrious, were called soothsayers, seers, charmers, prophets, enchanters, sorcerers, wizards, astrologers, and impostors, but now, they are known as clergymen.

We are no exception to the general rule, and consequently have our sacred books as well as the rest. Of course, it is claimed by many of our people that our books are the only true ones, the only ones that the real God ever wrote, or had anything whatever to do with. They insist that all other sacred books were written by hypocrites and impostors; that the Jews were the only people that God ever had any personal intercourse with, and that all other prophets and seers were inspired only by impudence and mendacity. True, it seems somewhat

strange that God should have chosen a barbarous and unknown people who had little or nothing to do with the other nations of the earth, as his messengers to the rest of mankind.

It is not easy to account for an infinite God making people so low in the scale of intellect as to require a revelation. Neither is it easy to perceive why, if a revelation was necessary for all, it was made only to a few. Of course, I know that it is extremely wicked to suggest these thoughts, and that ignorance is the only armor that can effectually protect you from the wrath of God. I am aware that investigators with all their genius, never find the road to heaven; that those who look where they are going are sure to miss it, and that only those who voluntarily put out their eyes and implicitly depend upon blindness can surely keep the narrow path.

Whoever reads our sacred book is compelled to believe it or suffer forever the torments of the lost. We are told that we have the privilege of examining it for ourselves; but this privilege is only extended to us on the condition that we believe it whether it appears reasonable or not. We may disagree with others as much as we please upon the meaning of

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