Five Moral PiecesSecker & Warburg, 2001 - 111 síður embracing the web of multi-culturalism that has become a fact of contemporary life from New York to New Delhi, Eco argues that we are more connected to people of othe traditions and customs than ever before, making tolerance the ultimate value in today's world. |
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Síða 5
... tion historically . But this is an accident . The mod- ern world looks at war through eyes different from those with which it looked at the problem early in the twentieth century , and if someone were to talk today of the beauty of war ...
... tion historically . But this is an accident . The mod- ern world looks at war through eyes different from those with which it looked at the problem early in the twentieth century , and if someone were to talk today of the beauty of war ...
Síða 97
... tion that attempted to undermine faith in the bibli- cal text , as occurred with the triumph of Darwinism . This form of fundamentalist literalism is an- cient , and even in the days of the Fathers of the Church there were debates ...
... tion that attempted to undermine faith in the bibli- cal text , as occurred with the triumph of Darwinism . This form of fundamentalist literalism is an- cient , and even in the days of the Fathers of the Church there were debates ...
Síða 98
Umberto Eco. form of traditionalism . I shall omit any considera- tion of the nature of Muslim and Jewish fundamen- talism , which I leave to the experts . Is fundamentalism necessarily intolerant ? On a hermeneutic level it is , but not ...
Umberto Eco. form of traditionalism . I shall omit any considera- tion of the nature of Muslim and Jewish fundamen- talism , which I leave to the experts . Is fundamentalism necessarily intolerant ? On a hermeneutic level it is , but not ...
Efni
Reflections on War | 1 |
When the Other Appears on the Scene | 19 |
Migration Tolerance and the Intolerable | 89 |
Höfundarréttur | |
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accept according already American appear become believe called Catholic cause century citizens civil close common considered continue course critical culture dailies death decision duty enemy ethic example express faced fact Fascism feel freedom function fundamentalism give given hand happened human individual intellectual interview intolerance Italian Italy language laws lead learned liberation longer look lose matter means Mein Kampf ment migration moral move movement natural never newspaper notion once party piece play political politicians possible principles problem published question readers reasons reflection regarding regime reply respect responsibility result Rome rules sense situation someone statement story talk television things tion tolerance took typical Ur-Fascism wars weeklies York