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Non-resident members (Con.)

(Mass.): Constance C. Hart; North Texas State Normal School (Benton):
Blanche E. Shaffer; Passaic High School (N. J.): Hazel Donham.
STANDARD CHEMICAL CO. (Pittsburgh, Pa.). - Emile F. Krapf.

STANFORD UNIVERSITY, MEDICAL DEPT. (San Francisco). -Louis D. Mead.
TEXAS AGRIC. AND MECH. COLLEGE (College Station).-M. K. Thornton.
TRINITY COLLEGE (Hartford, Conn.).-Edward C. Stone.
TULANE UNIVERSITY (New Orleans, La.).-Allan C. Eustis.

U. S. DEPARTMENT OF AGRICULTURE (Wash.). -Carl L. Alsberg, W. N. Berg, H. E. Buchbinder, George A. Geiger, William Salant, Louis E. Wise, Harold E. Woodward.

U. S. FOOD-RESEARCH LABORATORY (Phila.). -Ernest D. Clark, Joseph S. Hepburn.

UNIVERSITY OF ALABAMA, GRADUATE SCHOOL OF MEDICINE (Birmingham).Richard A. Bliss.

UNIVERSITY OF CALIFORNIA (Berkeley).-William T. Horne, Agnes F.

Morgan.

UNIVERSITY OF CHICAGO. - Mathilde Koch.

UNIVERSITY OF GEORGIA MEDICAL SCHOOL (Augusta).-William D. Cutter. UNIVERSITY OF ILLINOIS (Urbana).-George D. Beal, Isabel Bevier, Margaret B. Stanton. COLLEGE OF MEDICINE (Chicago). -Clayton S. Smith, Grover Tracy, William H. Welker.

May.

UNIVERSITY OF INDIANA (Bloomington). - Mildred A. Hoge, Clarence E.

UNIVERSITY OF KENTUCKY (Louisville). - Mary E. Sweeny.

UNIVERSITY OF MANITOBA (Winnipeg, Can.).-A. T. Cameron.
UNIVERSITY OF MICHIGAN (Ann Arbor).-A. Franklin Shull.

UNIVERSITY OF MINNESOTA (Minneapolis).-Josephine T. Berry, Ross A.

Gortner, Louise McDanell.

UNIVERSITY OF MISSOURI (Columbia). -Ethel Ronzone.

UNIVERSITY OF MONTANA (Missoula).-J. E. Kirkwood.

UNIVERSITY OF PENNSYLVANIA (Phila.).-M. V. Miller, A. N. Richards.
UNIVERSITY OF PORTO RICO (Rio Piedras).-L. A. Robinson.

UNIVERSITY OF TENNESSEE (Memphis).-Edwin D. Watkins.

UNIVERSITY OF TEXAS (Austin.). -Mary E. Gearing, Anna E. Richardson.
UNIVERSITY OF TORONTO (Canada). -Olive G. Patterson.

UNIVERSITY OF UTAH (Salt Lake City).-H. A. Mattill.

UNIVERSITY OF WASHINGTON (Seattle).-Elizabeth Rothermel.
UNIVERSITY OF WISCONSIN (Madison). -Max Morse, W. H. Peterson.
VACUUM OIL WORKS (Rochester, N. Y.). - David F. Renshaw.
VASSAR COLLEGE (Poughkeepsie, N. Y.). -Cora J. Beckwith.
WELLESLEY COLLEGE.-Isabel Wheeler.

WELLS COLLEGE (Aurora-on-Cayuga, N. Y.). - Ruth S. Finch.
WESLEYAN UNIVERSITY (Middletown, Conn.). -David D. Whitney.
WEST PENNSYLVANIA HOSPITAL (Pittsburgh.).-J. Bronfenbrenner, Max

Kahn.

WILLIAMS COLLEGE (Williamstown, Mass.). -John S. Adriance. WOMEN'S AFFILIATED COLLEGES OF DELAWARE (Newark).-Winifred J. Robinson.

YALE UNIVERSITY (New Haven, Conn.).-Lorande Loss Woodruff.

Emma A. Buehler, Newark, N. J.; F. C. Hinkel, Utica, N. Y.; Byron B. Horton, Sheffield, Pa.; Cavalier H. Joüett, Roselle, N. J.; E. R. Posner, Des Moines, Ia.; Jacob Rosenbloom, Pittsburgh, Pa.; Adeline H. Rowland, Pittsburgh, Pa.; H. J. Spencer, Factoryville, Pa.; William A. Taltavall, Redlands, Cal.; David C. Twichell, Saranac Lake, N. Y.

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BIOCHEMICAL BULLETIN

VOLUME IV

JUNE-SEPTEMBER, 1915

No. 14-15

THE DEPLORABLE CONTRAST BETWEEN INTRA-
NATIONAL AND INTERNATIONAL ETHICS,
AND THE MISSION OF MEDICAL SCI-
ENCE AND MEDICAL MEN*

S. J. MELTZER

The chief aim of my remarks is to point out the unique position which medical sciences and medical men occupy in the horrible war which is going on now between civilized nations. International morality may possibly derive some permanent benefit from a conscious knowledge of this position. However, in order to make my point clear, I shall introduce it by a general discussion of some aspects of ethics.

Moral philosophy assumes for granted that ethical relations of civilized men are safely established; it concerns itself merely with the question regarding the nature of the origin of ethical precepts. In general, it may be admitted that the vast majority of civilized men indeed do not question the correctness of ethical demands. But writers on moral philosophy fail to distinguish between intranational and international ethics. Hence, we find frequently that international occurrences are discussed from the point of view of intranational principles; international occurrences are brought before the forum of a supreme court of the world for judgment, but the merits and demerits of the cases argued from the point of view of ethics which obtain in intranational moral relations. But the truth is that there is an abyss between the two domains of morality.

* Address delivered at the fourth annual dinner of the Columbia University Biochemical Association, March 26, 1915.

Let us first look at the status of intranational morality. The ethical relations among civilized fellow-men, united by bonds of race, nation or country, are firmly established. Justice and duty are deeply rooted conceptions, the compelling force of which is spontaneously recognized by all normal members of the individual community; the small fraction of dissenters consists of defectives and criminals. Sympathy, kindness, altruism and self-sacrifice are not enforceable human virtues, but are nevertheless profoundly appreciated and admired by the individuals of all civilized nations. Honesty is an indispensable virtue. In parenthesis I may, however, say here that to my knowledge "honor" is not among the general precepts of ethics. It is an artifact; it is mostly an artificial virtue of a class which considers itself as being above the simple requirements of justice and duty. It is not an unusual occurrence that in the name of honor a man may slay with relative impunity a fellow-man whose home life he has dishonored.

From Sokrates to our day students of moral philosophy offered various theories concerning the nature of the principles underlying the "science of conduct." I shall not discuss the merits of the theories of Hedonism or Utilitarianism, the Law of God or the Categorical Imperative; they do not concern us here. But I have to refer to one theory which was not received with great favor and which had only a short life of popular existence. In the latter half of the last century, under the powerful influence of Darwin's theory of natural selection in the domain of biology, a systematic attempt was made by some philosophers (Herbert Spencer and others) to look upon ethics as a purely biological phenomenon. Family ties of lower animals, it was thought, developed into the ethics of civilized nations. Whether on account of the feverish social and altruistic activities which have been going on in the last decade or two and for which a biologic theory of ethics could hardly have served as a sufficient stimulus; or whether on account of the general decadence in popular enthusiasm for the theory of natural selection in general, the fact is that the theory of biologic origin of ethics seems to have been generally abandoned in recent years. But whatever we may think philosophically regarding the nature of fundamental origin of ethics, we can not deny that morality

is subject to evolutionary influences; it has undergone and is continually undergoing development. Morality manifests a continuous growth. The development of savage races into cultured, ethical nations is a matter of historical record. In fact, the progressive widening which conceptions like justice or duty are continually undergoing within the confines of a nation is practically a matter of direct observation during an individual's lifetime.

I shall dwell here especially on two elements which are operative in this process. The foremost factor in the evolutionary progress of intranational morals is to be found undoubtedly in the intellectual activities peculiar to man. The growth and development of the sciences, of arts, music, poetry, literature and religion, from their rudimentary phases into their present high states, elevated the specific human character and favored the widening and deepening of morality of any individual nation or rather the morality of the individuals of which these nations are composed. The human intellect may or may not be the primary cause of morality; but the unfolding of human intelligence and the growth of intellectual activities specifically human, are undoubtedly important elements in the growth and development of specific human morality. This connection between intelligence and morality is practically a matter of direct observation.

On this basis the further assumption is justified, that even the conscious primitive morality of primitive man did not make its appearance abruptly. It developed very slowly, parallel, to a certain degree, with the development of man in the animal stage into man with rudimentary intelligence.

I presume, then, that conscious morality did not begin abruptly, but developed very slowly, parallel with and assisted by the development and growth of human intelligence. However, important as the human intelligence may be, evidently it is not the only controlling factor of morality. We see animals acting towards their fellowcreatures in a manner which, if seen in human beings, we would consider as highly ethical. We all know how animals care for their offspring. We see dogs licking the wounds of their fellowdogs-an act resembling a samaritan service. We see altruistic activities in the communities of the bees and the ants. We desig

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