Sabbath kept, that at one time "if a Jew on a journey was overtaken by the sacred day' in a wood, or on the highway, no matter where, nor under what circumstances, he must sit down," and there remain until the day was gone. "If he fell down in the dirt, there he was compelled to stay until the day was done." For violating the Sabbath, the punishment was death, for nothing short of the offender's blood could satisfy the wrath of God. There are, in the Old Testament, two reasons given for abstaining from labor on the Sabbath :—the resting of God, and the redemption of the Jews from the bondage of Egypt.

Since the establishment of the Christian religion, the day has been changed, and Christians do not regard the day as holy upon which God actually rested, and which he sanctified. The Christian Sabbath, or the "Lord's day " was legally established by the murderer Constantine, because upon that day Christ was supposed to have risen from the dead.

It is not easy to see where Christians got the right to disregard the direct command of God, to labor on the day he sanctified, and keep as sacred, a day upon which he commanded men to labor. The Sabbath of God is Saturday, and if any day is to be

kept holy, that is the one, and not the Sunday of the Christian.

Let us throw away these superstitions and take the higher, nobler ground, that every day should be rendered sacred by some loving act, by increasing the happinesss of man, giving birth to noble thoughts, putting in the path of toil some flower of joy, helping the unfortunate, lifting the fallen, dispelling gloom, destroying prejudice, defending the helpless and filling homes with light and love.

XV.

THE NECESSITY FOR A GOOD MEMORY.

T must not be forgotten that there are two accounts

IT

of the creation in Genesis. The first account stops with the third verse of the second chapter. The chapters have been improperly divided. In the original Hebrew the Pentateuch was neither divided into chapters nor verses. There was not even any system of punctuation. It was written wholly with consonants, without vowels, and without any marks, dots, or lines to indicate them.

These accounts are materially different, and both cannot be true. Let us see wherein they differ.

The second account of the creation begins with the fourth verse of the second chapter, and is as follows:

"These are the generations of the heavens and of the earth when they were created, in the day that the Lord God made the earth and the heavens.

(108)

"And every plant of the field before it was in the earth, and every herb of the field before it grew; for the Lord God had not caused it to rain upon the earth, and there was not a man to till the ground.

But there went up a mist from the earth and watered the whole face of the ground.

"And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

"And the Lord God planted a garden eastward in Eden; and there he put the man whom he had formed.

"And out of the ground made the Lord God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.

And a river went out of Eden to water the garden; and from thence it was parted and became into four heads.

The name of the first is Pison; that is it which compasseth the whole land of Havilah, where there is gold.

"And the gold of that land is good: there is bdellium and the onyx stone.

And the name of the second river is Gihon : the same is it that compasseth the whole land of Ethiopia.

"And the name of the third river is Hiddekel; that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.

And the Lord God took the man, and put him into the Garden of Eden to dress it and to keep it.

And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat; But of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou eatest thereof thou shalt surely die.

"And the Lord God said, It is not good that the man should be alone; I will make him an helpmeet for him.

"And out of the ground the Lord God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them and whatsoever Adam called every living creature, that was the name thereof.

And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found a helpmeet for him.