Time, Culture, and Identity: An Interpretative ArchaeologyPsychology Press, 1996 - 267 síður Drawing on the work of Heidegger, Thomas develops a way of writing about the past in which time is seen as central to the emerging identities of people and things, and the temporal structures of humans, places and artefacts as radically similar.Throughout its history, time, material culture and human identity have been central concerns of archaeology. These issues are fundamental to the discipline, and yet they are rarely explicitly discussed together.Time, Culture and Identity questions the modern western distinctions between nature/culture, mind/body, and object/subject, arguing that in important senses the temporal structures of human beings, artefacts and places are radically similar. Drawing on the philosophy of Martin Heidegger, Julian Thomas develops a way of writing about the past in which time is seen as central to the emergence of the identities of people and objects. |
Efni
After Descartes Archaeology culture and nature | 11 |
Time and the subject | 31 |
Material things and their temporality | 55 |
Place and temporality | 83 |
The descent of the British Neolithic | 95 |
Later Neolithic Britain Artefacts with personalities | 141 |
Time place and tradition Mount Pleasant | 183 |
Archaeology and meaning | 234 |
| 239 | |
| 260 | |
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Common terms and phrases
activities archaeological record argue argument artefacts assemblages associated bank barrows Beaker Binford body Bogucki bones burials Cambridge causewayed enclosures ceramic character communities complex concerned connected construction context Dasein defined deposition distinct ditch Dorset Dyffryn Ardudwy earlier Neolithic Early Bronze Age emergence enclosure engaged entities Europe evidence excavated existence Figure flint Foucault fundamental funerary Grooved Ware groups Heidegger 1962 Heidegger's henge henge monuments houses human identity implies involved La Hoguette landscape later Neolithic long mound maceheads Maiden Castle material culture material things means Mesolithic monuments Mount Pleasant nature north European plain notion objects palisade particular past pattern persons Peterborough Ware Piggott pits pottery practice prehistory present recognise relations relationships represent Ricoeur round barrow sense separate settlement sherds significance social society space spatial structure styles suggest symbolic temporality timber circle tombs traditions transformed understanding University Press vessels Wessex
Vinsælir kaflar
Síða 1 - Practice is a set of relays from one theoretical point to another, and theory is a relay from one practice to another.